Showing posts with label Tzav. Show all posts
Showing posts with label Tzav. Show all posts

Friday, April 9, 2021

Torah Portion Tzav - Journey 2 Freedom 1/2

Torah Parashah – Tzav – Give an Order (Command)

Wayiqra (Leviticus) 6:1 – 8:36 RSTNE p 84

Journey 2 Freedom (#1 of book 2)

 

The Living God does not agree with the negative things that have been said about you!


 

Torah Parashah – Tzav – Give an Order (Command)

Wayiqra (Leviticus) 6:1 – 8:36 RSTNE p 84

 

This Torah Parashah is the ordination of the Levitical priesthood. 

 

The Torah of how the priests will deal with the

-burnt offering,

-the grain offering,

-the offering of Aharon and his sons,

-the sin offering,

-the guilt offering,

-shalom offering,

-wave offering,

 

- The fire on the altar should be kept burning.

           

-Moshe was instructed to wash the priests then

- in how to dress Aharon and

-in anointing Aharon,

-and how to dress Aharon’s sons.

 

Then  MARK the priests’  - right ear, right thumb, and right great toe.

Next -  the anointing of  Aharon and his sons with the oil,  

-and they ate

-Then Yah commanded them to make blood atonement and then to “abide at the door of the Tabernacle for seven days and nights and guard (shawmer -keep) the charge of YHUH, that you do not die”

 

CHARGE = Strong’s H3941 = mismeret = guard, charge, function, obligation, service, watch, keeping preserving

 

**~~**~*~*~*~*~*~*~~~~~

 

Let’s look a bit at Journey 2 Freedom

Two weeks ago we went through book one’s last parts… the curses and ways to clean up our gifts.

I hope you did that or are working through that. 

 

This week we start

book 2 “Fatherhood and Generational Blessings”

p 3

We are all created in the image of YHUH.

And let’s have a short rabbit trail here.

He created us to live eternally / immortally with Him.

People today have significant problems with trauma… especially around torture and around death.

And what we have to remember about this – No wonder it is traumatizing!

We were never meant to see death!

P 4

YHUH’s purpose for man is an irrevocable calling  - meaning Yah never takes it away!

Calling = klesis = to be called forth; an invitation

 Purpose  = chashab = to weave, interpenetrate, to fabricate.

                        = chephets = delight, care good pleasure, precious, what you desire

                        = prothesis = to set forth, make a proposal.

            = To reveal our redemptive gift/s.

P 6

Blessing

Amanda writes:

“The father declares these words over his family.”

Yes that is great if he does – but I don’t see YHUH making it just about fathers!

We are a kingdom of priests and in our home we should putting the Name of YHUH on each child, and declare their worth and purpose!

On page 7

“The role of the Father”

1.     To bless – baruch

2.     To kneel down before someone

3.     To empower to prosper

4.     To succeed in important things

5.     To have a pleasant, fulfilling journey

I am not sure scripturally that these aren’t the role of the mother as well!

P 9. Define a Father’s Mandate

            “The first father was placed on this earth and given a job.

“The word ‘tend’ in Hebrew is a lavdah!  The root word is avad and means ‘to work’.

 

P 13

Holy / Kadosh

1.     Totally dedicated to YHUH’s use and will

2.     Clean = T’hor

3.     Set apart royal priesthood, holy nation

4.     Kadosh = having our fragmented soul made whole, unity, and completeness

5.     Focused on life and peace, perfection and completion.

And let’s add

6.     Function / order – all Hebrew words that are positive – go back to function/order!

Common/ unholy/ “Chol”

1.     That which is conceived by man, that which gives man glory

2.     Unclean = tamei

3.     Anything that is manmade, self-effort, pleasing to the flesh.

4.     The explanation of this word defines it as : “Fragmented, incomplete  incapable of perfection or completion

5.     Fragmented, turmoil, and destruction

And let’s add:

6.     Dysfunction/ dis-order = all Hebrew words that are negative – go back to dysfunction dis-order.

 

P 14

“Man, when he introduces his own choice and self into the Garden, becomes fragmented and broken and in need of being made WHOLE.

They are chol – unholy and tamei unclean. As such they can no longer be allowed to stay in the Eden sanctuary.”

Recently I read another definition for SHALOM….

            We know it is the complete cutting off of chaos…

            But this also included – wholeness or function.

 

Adam failed to guard and allowed someone whose motives are for self and destruction into the Holy Place.   

Messiah Himself teaches that the enemy sows tares while man sleeps.”

P 17 talks about a father that is not happy with the mother being pregnant and makes statements according to that dysfunctional state…

And of course, baby hears and knows.

On page 18 at the bottom, it says “That is an incredible authority the father carries.  When that new spirit in the womb is assessed as unacceptable to the father, the message of being unacceptable to God is inadvertently communicated!!”

But look at the last statement on page 17:

“It is crucial that you communicate to the person’s spirit that God did not enter into agreement with the statement made by the earthly father.”

This is crucial to understand that YHUH did not agree with anything negative that has ever been said about you from your whole life!!

~

The top of page 18

Says that “In the New Testament we are all presented as members of the Royal Priesthood – there is no gender differentiation.”

I just want to add here… because there is so much religion about man and woman.

According to Skip Moen’s teaching of Hebrew -

Male = zakar = the one who knows what YHUH says and does it

Female = nequabah = the leader, the teacher, the counselor, and the priest.

Also:

In looking at Genesis 2:18 talking about the ezer knegdo.

EZER = a name of a priest in Nehemiah 12:42

The ezer is the encourager, protector, spiritual director (priest), to help, protect, provide, nourish, a line of defense for the male

Back to page 18

The role of the priest is to determine the acceptability of man to Yah.

The example Amanda gives here is of a leper… had to go outside the camp because unclean.

            He gets healed – then he has to go through all the things the priest says… to be declared CLEAN.

A priest has “The authority to pass judgment, and the ability to make a person clean.”

And of course we know that the True Melchizedek High Priest – Yahusha has the authority to pass judgment.!!  J

 AND the authority to say “You are clean.  You are acceptable.  You are no longer alienated.  You are included again in the community.”

~~~~

Look at the bottom of page 18 – Amanda explains that what we know – when persons aren’t loved by their father – or have lack from their father … it is difficult for them to relate or even like Abba YHUH.

And this makes sense. 

BUT –

I was learning a different technique to counsel this week… and I was supposed to be imagining that “either God the Father or Messiah was with me / talking with me.” 

And this lady was surprised that I struggled with seeing “Jesus” beside me…

When all I could think was this is false and I want Yahusha!  So she changed the name she was using…. 

And I still couldn’t see Him.

So then she asked about Father…

What I soon figured out is – that I struggled to see them as separate – not ONE! 

*****~~~~*******

Page 19

The Conflict Between the Greco-Roman understanding of Blessing and that of the Hebrew Thought Pattern

The first thing Amanda wrote in this section is

“The modern church has moved quickly to ‘claim’ the blessing of the Covenant.  They do so by faith while rejecting the responsibility of a life of obedience under the guidance of the Ruach haKodesh to the Torah / Word of YHUH.”

Greco-Roman mindset =  the principle of blessing as a means to a life of provision, wealth/ success.  – So it is:  “What can Yah do for me?”

And  - “my gifts and talents are for my use!”  “I am blessed so I can bless Yah’s work!”

 

Hebrew mindset =  (direct opposite) – “I am blessed so that I can serve YHUH!” 

The blessing “isn’t an end goal or result but a means to achieve Yah’s purposes!”

“I have a mission to fulfill.  

 

So, what is our mission if we have a Hebraic understanding?

1.     We are to be Son’s of Yah.

2.     Son’s will always be faithful to protect/ obey the Father’s House

Hebrews 3:1-6 p 815

“Many believers who think that the Old Testament (Tanach)  is “LAW”  will tell us that the Jews failed b/c of the ‘things” of the law!

Hebrews 3:15 p 815. “While  it is said, today if you will hear His voice, harden not your levavot (hearts), as in the rebellion.”

Amanda says “This tells us that the Isra’elites were never judged because they failed on various points of the Law, but because of a lack of faith.”

It is important to see that every time Isra’el was taken into slavery – “it was after time of serious idolatry/rebellion.”

Rebellion =  When “it’s about me.”

            And then I MUST realize that this means  my thinking is = “What will Yah do for me?!!”  - bless me, heal me, make me happy.”

Our MISSION:

Hebrews 3:1 p 815

“Therefore, kadosh Isra’elite brothers, partakes of the heavenly calling, consider the Sholiach and Kohen Gadol of our confession, the Moshiach Yahusha!

 

Deuteronomy 6:1-3

            This gives us some important things!

1.      Yah directed Moshes to teach the instructions/commandments

2.     Yah wants us to do them and be watchful over Yah’s instructions

3.     We must always work towards a generational legacy (IE blessing)

4.     My focus should be on the NEXT generations!

5.     We must listen /obey and observe Yah’s Words and work diligently so that we can increase mightily (blessings) in the land that Yah gives us.”

Page 22

Our Purpose

Greek

1.     I believe in YHUH

2.     I profess faith in YHUH

3.     I am serving YHUH

Hebrew

1.     I have surrendered to YHUH’s will and purpose

2.     I do not profess to understand everything and therefore let His Word do what He wants

3.     I accept the Covenant – made NEW by the Melchizedek Yahusha haMoshiach  who came in flesh (but wasn’t a hybrid) and showed us how to live, and DIED and went to Sheol and took back the keys to sin and death, and ROSE – got up out of death and LIVES forever as the True High Priest of the Covenant of Promise – the covenant of health!! And my mindset becomes coming out her – (Egypt – the Dragon’s lair) and learning to walk in Yah’s Covenant of Health and LIFE. – Keeping the moeds and not eating certain things and certainly not eating blood!

John 15:10 – 12 p 771 “If you keep  My mitzvoth, you shall stay in My ahava; even  as I have kept My Abba’s mitzvoth, and stay in His ahava.”

Sh’ma Yisra’el

Friday, May 3, 2019

From Now On


Torah Parashah  - Tzav – “Give an order”
     Wayiqra (Leviticus) 6:8 – 8:36 p 84 RSTNE
Called to more – from now on…

On encouraging and supporting one another in the Hebrew faith - Harbour Light Ministries


Torah – Offering of the burnt offering = a whole burnt offering – to emphasize the importance of being consecrated oneself to YHUH.
-   Offering of Aaron and his sons’
-   The guilt offering
-   Grain offering = consecrate all you have said!
-   Shalom offerings = an offering of being consecrated to YHUH.  Only offering where the ordinary guy actually participated in ceremony
-   Not eating fat (belongs to YHUH) or blood (atonement)
-   Wave offering
-   Chapter 8 – dressing the Kohen haGadol
-   Anointing the Tabernacle and all that was in it, including priests.
-   The Ram of consecration 8:22
-   Blood on the tip of right ears, r. thumb, r. great toe (grounding and support)

Wayiqra 8:10-12 p 85
10 “And Moshe took the anointing oil, and anointed the Tabernacle and all that was in it, and set them apart.
11 And he sprinkled it upon the altar seven times, and anointed the altar and all its vessels, both the basin and its stand, to set them apart.
12 And he poured of the anointing oil upon Aharon’s head, and anointed him, to set him apart.”

Wayiqra 8: 22-24 p 86
22“And he brought the other ram, the ram of consecration, and Aharon and his sons laid their hands upon the head of the ram.”
23 “And he killed it and Moshe took the dahm (blood) of it, and put it upon the tip of Aharon’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.”
24“And he brought Aharon’s sons, and Moshe put some of the dahm (blood) upon the tips of their right ears, and upon the thumbs of their right hands, and upon the great toes of the their right feet:  and Moshe sprinkled the dahm upon the altar all around.”

So Moshe is putting blood on the priests.
-In specific places  - right ear, right thumb, and right great toe.

Ear – the source of hearing
Hand – power/ strength - work
Foot – walking – to be able to endure

          "That same ritual was repeated throughout seven complete days of celebration. Why was blood applied to those particular extremities–the right thumb, toe and ear? An ancient commentator, Philo (1st Century Egypt), perceived that, “The fully consecrated must be pure in words and actions and in life; for words are judged by hearing, the hand is the symbol of action, and the foot of the pilgrimage of life.” Thus, Philo reads specific meaning into each of the three body parts by analyzing the special function of each part in terms of their human use.
 At the first Passover–when blood was smeared on the lintels of Jewish homes, blood marks the moment or the place as a transition between death and renewed life. (- Like in brit milah/circumcision and of course – with Yahusha’s death and resurrection!)
Here, too, by placing sacrificial blood on the priest’s extremities, the Torah indicates that the newly-ordained ‘kohen’ has passed through a transitional moment from being a private citizen to becoming a representative of God and a public leader.
Ear, hand and foot–an abbreviated code for his entire body–emphasize that service to one’s highest ideals, to one’s people, or to one’s God, must be total.
Through his induction into the Temple ritual, he entered a higher state of purity, devotion and of service. To become a nation of priests requires of us no less.”
Let’s shift gears here….

Sh’mot (Exodus) 19:6
“And you shall be to Me, a malchut of Kohanim (Kingdom of Priests) and a kadosh(holy)  nation.  These are the words that you shall speak to the children of Yisra’el.”
~ Priests were appointed to serve YHUH and to serve Yisra’el. 
I Kepha (Peter) 2:9 p 824
“But you are a chosen generation, a royal (melchi) priesthood, a kadosh (holy) nation, and a peculiar people: that you should show forth the tehillot (prayers) of Him who has called you out of the darkness into His marvelous Light.”
“PECULIAR” = preservation; One’s property; set apart people…

Most of us don’t feel like priests.
Most of us don’t feel like a peculiar people
I was honored to speak this week, to a group of parents/ caregivers of children – adults with Developmental Disabilities…. And as I stood before them… I recognized in greater measure – that they are fighting a hard fight… and  nobody puts them on a podium and gives them a medal… or perhaps even encouragement.  
And nobody does that for us either.  You see in Athletic competition – there is honor brought to those who work hard and succeed. 
But what about those of us who fight the battle – in the battlefield of our minds…?
Who listens/hears us? 
Who asks how we are doing or if they can help?
Who do we help? 
Who recognizes our difficulties?
Who validates us as individuals?... Who validates you? 
Who validates your hard work? Who validates all the times when you wanted to quit and didn’t?

And the other thing is – we don’t feel worthy.
If you struggle in that battle field of the mind… you spend time feeling a failure… and then you grow…
But so many times we react from habits based on lies…
And we don’t feel worthy.
Can we say –
FROM NOW ON  
FROM NOW ON – I WILL DO THIS… I WILL WALK IN THIS….   – Choosing trust and not quitting and not giving up…
Because we are called to be a kingdom of priests…
And maybe that starts with validating each other.  J

At this point – we don’t get the amazing motivator of cheers.
At this point we don’t get the applause of those we have helped…
And at this point it has been difficult to stand in the middle of so much…
You all know what I am talking about…
Can we say –
Are you willing  to say…
From now on - I will stand.
From now on - I will make a different choice.
From now on - I will have courage like I truly am a priest of the Holy God.
HE VALIDATES ME…  but sometimes we all need someone with skin on to validate us and encourage us.
Priests – those who serve others and serve YHUH.

Shema Yisra'el
Amein.