14
Nov 2015 ~ 2 Kislev 5776
Torah
Parashah Tol’dot ~ History
B’re’shiyt
25:19 - 28:9 RSTNE p 26
Brad
Scott’s B’re’shiyt Hebrew word study - B’re’shiyt 1:21
Torah
Parashah Tol’dot ~ History
B’re’shiyt
25:19 - 28:9 RSTNE p 26
1. Yitzchak and
Rivkah have twin sons - “Two nations and two kinds of peoples”
2. Famine in the
land - B’re’shiyt 26:2-5 - YHWH repeats Avraham’s blessing to Yitzchak.
3. Yitzchak goes to
live in Gerar- the land of the Philistines
- and like his father before him - has his wife (Rivkah) tell them she
is his sister. Yitzchak grows wealthy or
wealthier there.
4. There are issues with the 3 wells...
Yitzchak’s servants re-dig the wells Avraham had dug - (the Plishtim had “stopped”
them) and then the locals claimed them.
5. Yitzchak goes to
Beer-Sheva in 26:24 “YHWH appeared to him the same night, and said, I am the
Elohiym of Avraham your abba; fear not,
for I am with you, and will bless you, and multiply your zera for My eved
Avraham’s sake.” - and “Yitzchak built
an altar there and called upon the Name of YHWH.” ... and they dug another well.
These
were wells Avraham had dug in Beer-Sheva ... so according to the covenant
Avraham had made in B’re’shiyt 21:
22-34 - Yitzchak had a right to that
water.... but he leaves it and gives
them telling names - the first is...
a well of living water (it flowed/ a
spring) - he leaves it and calls it Esek b/c they strove with him. Esek = contention
The second one...he calls sitnah =
enmity /hatred
The third one - Yitzchak moved... we don’t know how far -
but here -- they didn’t bother him about the well. He called this well - Rehovoth and said “for now YHWH
has made room for us”
Rehovoth
= wide open spaces - room.
6. Then Avimeleck -
after sending Yitzchak away- comes to him and makes an oath / covenant - that
Yitzchak will not destroy them or visa versa
7. Yitzchak’s blessing Ya’akov instead of Esav.
8. Ya’akov is sent
away by Yitzchak to Padan-Aram to Lavan, Yitzchak’s mother Rivkah’s
brother. And Esav marries a daughter of
Yishma’El - because he figured out that would not please Yitzchak and Rivkah
his parents.
**
Brad
Scott’s B’re’shiyt study
Study
guide page 54
We
are on... B’re’shiyt 1:21
Read
B’re’shiyt 1:1 - 1:20
By
B’re’shiyt 1:20 - all things were in place to now move on to creating the
nepesh - the souls of the animals
The
creation continues....
B’reshiyt
1:21 “And Elohiym created great whales and every
living creature that moves, which the mayim brought out abundantly, after their
kind, and every winged fowl after its kind:
and Elohiym saw it was tov.”
“Vay-yivera’
Elohiym ‘et-hat-tan-niynim hag-g’doliym ve’et kal-nephesh hachay-yah
haromeset ‘asher shar’tzu
ham-mayim l’miynehem v’et kal-‘oph
kanaph l’miynehu. vay-yar’ Elohiym kiy-tov.”
Vayyivera’ : bara - created appears once again
Elohiym will bring animal life into
existence now....
...
the nephesh and the chayyah are not made from materials taken from the heavens
or the earth.
Elohiym - “the Great
One”
HATANNIYNIM
Probably came from the Hebrew Word
TANAN
= Tav - Nun - Nun
TANAN = “to emit sounds”
This is where the English word TUNA
comes from.
Hebrew = dragons, whales, serpents
Sh’mot (Exodus) 7: 9-12 = the serpent
(not naquash - usually translated
as serpent)
Yeshayahu (Isaiah) 27:1 = the sea
monster (only the last word is Tanniym)
Miykah 1:8 - whaling dragons (emitting
sounds)
Iyov (Job) 7:12
Malachi 1:3 - dragons
HAROMESET
= living things that creep
root = ramas: to move or walk lightly : move, creep, worm
Seems to distinguish between those
things in the waters which are swarming and moving very quickly and producing a
lot or millions ... they are reproducing - but this distinguishes
these - the things that are moving -very slowly along the ocean floor.
Yah is separating out the swarming
creatures in the water.
Ma’sey hashSh’liyechiym (Acts)
10:12 - sheet vision (most of these things are unclean)
Ya’akov (James) 3:7 -
Next
words....
‘ASHER = which
SHAR’TZU = swarmed
HAM-MAYIM = the waters
L’MIYNEHEM = after their
kind
V’ET = and
KAL’OPH = every bird
New
word....
KANAPH
=
first occurrence of birds with wings -
that which causes the bird to
fly above
kanaph: = to cover, to
protect
translated in Word as = wings
quarters, borders, skirt, uttermost parts of the earth
English word Canapy comes from kanaph
- used in Hebrew Marriage = hoopah
sh’mot (Exodus) 25:20 - wings of
cherubim on the Ark of the Covenant
cherevs always looking down
- focusing on the blood which covers the precious Words
The
Ark is about the Testimony - the Word, and about the Mercy = BOTH.
Between
the 2 kanaph - is where YHWH will meet with you
YHWH
will use this same image in many other ways to show us how He protects
....
B’midbar (Numbers) 15:37-38 - borders
of garments
make them fringes in the
kanaph - (tzit-zit)
The talit comes from the
garment that holds the tzit-zit.
Blue
die from a mussel - has blue dye - been gone for over 2000 years.. only
recently has it been found again
Y’shua
scolded the Pharisees for widening their kanaph of their talits..
= a sign of false
righteousness
speak
of authority
D’variym (Deuteronomy) 22:12 -
quarters
Rut (Ruth) 2:12, 3:9,
Rut - This is a perfect
picture of exactly what YHWH has called the gentile
out of his wild tree into the Hebrew
tree....
Naomi sends her
daughters-in-laws back to where they came from...
but Rut
had agreed to be one with her husband...
Ruth 1:16 p 589
this
should be our attitude ... toward YHWH!
2:12 - “wings” kanaph
= covering and protection
Boaz is asleep and is going
to do something that we can easily misunderstand....
3:9 - “covering” /
skirt - kanaph - saying i will take you in and marry you as your kinsman redeemer...
-This has nothing
to do with sex.
This
is about the Hebrew Kinsman redeemer plan.
- He agrees to
cover / protect her
In last chapter -
He took her and she was his wife...
She bore a son = This is fruit from the grafted in wild branch
!!
RUTH 4:14-16
YHWH is picturing
that the fruit of this relationship... of the wild branch and the regular tree
- is going to be nourished by a Hebrew!!!
Those
grafted in are going to be nourished by those who live Torah!!
Sh’mot
19:4
instead
of wings - Y’chez’qel (Ezekiel) 17
Mal’akiy
4:2
RSTNE p 496
“wings” = kanaph = the boarder of the garment
of the Talit
“Everyone who understands
Torah - knows this is speaking of the Messiah - who will be Hebrew - b/c he is
going to wear Talit.”
Luke
8:43-48
RSTNE p 735
When the woman with the
issue of blood reaches out to his garment - what
she touches is his tzit-zit - his kanaph.....
= his wings with healing.
Z’kar’yah
8:20-23
RSTNE p 489 -
tzitzit = kaaph
= the same thing that
happened with Ruth
“YHWH is only in that
natural tree”... not the wild tree
“You either become one with
that tree or you kick rocks!” :)
We
know that - Hasatan - makes fake kanaph -
-
we
know from Yeshayahu 14 his primary goal
is to imitate YHWH ....
Brad
says - so he can’t do something just the
opposite (?!!) because people would
recognize that as hasatan ..... so he produces an “instead of” = that is the
word “anti-Mashiach” - “instead of Messiah”
Hasatan
does this - because we know there are real coverings - real kanaphs of
protection!
We
see this in Yechezkel (Ezek) 17 p 405 - with 2 great eagles....
There’s
the parable of the sower - Mattityahu 13:4 p 688 - birds come and eat up the seed, and in 13:32 where the evil birds lodge in the
trees.
- just like leaven in bread - there is always
a counterfeit
Miz’more
17:8 RSTNE p 500
shadow of your wings/ kanaph/ skirt (guarding
and protecting)
Yir’m’Yahu (Jeremiah) 2:32 p 350
- “skirts” = kanaph
“I have not found it by a
secret search, but upon all your skirts”
secret search = speaks of the
false coverings or false protection...
... but only YHWH’s kanaph/
protection/ covering.
Daniyy’el 9:27 p 445 - “wings/corner” = kanaph
Many believers today have
placed themselves in the false - the fake kanaph - the false things that are
not of YHWH!
In
the Greek - kanaph =
ieros (Greek) - I Corinthians 9:13;
2 Tim 3:15
kraspedon (Greek) Mattityahu 9:20, 23:5
pterux (Greek) Mattityah 23:37
**
p
56 in Study guide
B’re’shiyt
1:22
“And
God blessed them, saying, Be fruitful, and multiply, and fill the waters in the
seas, and let fowl multiply in the earth.”
“Vay-y’varek ‘otam
Elohiym le’mor p’ru ur’vu umile’u
‘et-ham-mayim bay-yam-miy ve’ha’oph
yirev ba’aretz.”
This
is the first occurrence of the word “bless” or “to bless
VAYYE’VAREK
vet-resh-koph
barak/ baruch = growth, to kneel, to bow; bless, (also name of contemporary of Deborah)
Very important to understand what
“blessed” means - b/c we can get a totally messed up view of “blessed” from
what we came out of... b/c they teach “blessed means getting something. If i don’t get something, i am not blessed
and if i do get something i am blessed”
etc...
and
this is...really only half of what it means.
barak /baruch = growth, to kneel, to
bow
translated as - thank, knees
barak = a word of
reciprocation...
“i do this and this is the result...
when i kneel to YHWH then this is the reuslt”
this
is the meaning behind:
D’variym 11:26-28
Barak
is directly associated with three words:
1. Being fruitful
2. Being many
3. To fill to overflowing
YHWH
blessed the animals and the birds...
Multiplication....
English word Brook = derived from
Barak - whatever comes down to me
started out down stream....
BARAK
- begins with a “bet” meaning TWO. It is
the first number that multiplies.
Being
fruitful and multiplying is directly associated with blessing.
It
is also known to require two actions
-The
kneeling or subjecting, i.e. the initiating
-The
growth is a reaction.
Blessed
is a term or reciprocation.
For
man, it is the result of his obedience and subsequent growth.
To
bless YHWH refers to the Father’s joy and desire to multiply and cause to grow.
If
you are not obedient - you can not bless YHWH.
See
this in the 4th sower in the parable of the sower (Matt 13)
B’re’shiyt 2:3
B’re’shiyt 24:26-27
B’re’shiyt 12:3
B’re’shiyt 22: 16-17
Mizmor 16:7
26:3, 12
145:1,2,10
Male’akiy 3:7-12
Hitgalut (Revelation) 1:3
22:7, 14
URe’VU
Resh-vet- hey
Root = RAVAH :
to multiply, increase, -
translated as that and -
authority, much, exceedingly, plenteous, more
Blessings
always flow when 2 become ONE... and
then blessed - multiplied and increased.
D'varim
8:1
30:16
Mizmor
(Psalm) 49:6 - increased
Mishlei
(Proverbs) 29:2
Greek
= plethuno
Ma’ey
hash- Sh’liyechiym 6:7, 9:31, 12:24
Ivriym
(Hebrews) 6:14
You
have to have two things in order for multiplication to take place. Anything times one remains the same.
***
We
saw in our Torah Parashah - how YHWH began to multiply His people.... just like
he had the fish of the sea and fowl of the air multiply....
Let’s
go back to the wells.... That Yitzchak had re-dug - that Abraham - the Father
of Yisra’el had dug...
One
must have water to survive. ... and it is interesting to me that the first
one that Yitzchak re-dug was “Living water”....
Wells
were not done by a well driller - a man who would come with a big apparatus on
his truck - taking maybe a few hours - like around here.... they were dug by
hand - THROUGH lime stone.
Hard
work....
And
they would put a wall around it - to keep animals and people from falling in it
- and use a rope and bucket sort of thing... or they would cut stone steps down
into it ...
Imagine
the joy of the site of a well in desert land....
Now
think about our lives....
There
are wells of gifts and callings within us... and sometimes - like the
Philistines we have filled them in - b/c we don’t want to do “that”...
Another
way to look at it is - that there are things that YHWH has given us - we
understand - the whole “renewing of your mind” - “transformation” process --
and that thing to do is like a well - a life source - only we don’t want to do
it... and will “fill in” that well -
that life source.
How
many life sources have you filled in - that you need to re-dig - open up and
use - that YHWH has given you to live???
AMEIN
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