Tuesday, April 28, 2015

Guardian Angel - What the Word Really Says About Women Part 2 - April 25

“Guardian Angel” - Part 2

25 April 2015  ~  6 L=Iyyar 5775

Torah Parashah - Tazria/Metzora Vayiqra (Leviticus) 12:1-15:33

More on “woman” from Skip Moen’s “Guardian Angel”

What The Word Really Says About Women - Harbour Light Ministries
Pin It

Review from last time - on handout...
B’re’shiyt 1:26-27
        “And Elohiym said, Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.
27 So the Word of Elohiym created ma in His own image, in the image of Elohiym He created him; male and female He created them.”


Tselem - “image” - is a masculine noun
transferred authority and order over what destroys. 
To be created in YHWH’s image is to reflect divine action.

Demut - “likeness” - is a feminine noun.
“Being human is ACTING according to YHWH’s path to life.
 It means standing against chaos. 
.. It also means knowing what is permitted and what is not and acting accordingly.

To be human is to ACT LIKE YHWH ACTS... to reflect His choices... It is not to BE YHWH... but to reflect Him.

“Male” in Hebrew = zakar. 
“to be sharp pointed”
“To remember who YHWH is and what He said and to act accordingly”
Man =“Ish” = to show oneself to be strong and to fix in mind (remember)

Female in Hebrew = neqevah.
“to pierce”
“To single out” and “appoint as a leader”
“A prepared setting for precious stones” = “boundary setter”
Ishshah = woman

**  **  **  **  **  **  **
Today - we are going to start with...

Moen writes:

The Bible wasn’t written with verses and chapters and numbers! 

Seriously - this is news to people!

They were actually added thousands of years later!

So what happens is ... “Their addition often breaks our thinking about the text so we don’t see the continuation  of one thought into another. 

Once these artificial stops are removed, the context of our interpretation often changes. 

Such is the case with the introduction of the creation of Woman. 

We think that the story of Adam and Chava begins with YHWH’s announcement that Adam needs a helper!”

“In the Hebrew text we find deliberate interconnections from one passage to another, reminding us that all the parts of the story are TIED TOGETHER.” 

“So if we want to understand why YHWH created woman....
we have to start with the prologue of the story.”

Think about how you thought this story began.....
I am pretty sure - what I am going to teach is not what you’ve understood before... because it isn’t what I thought either...

*
B’re’shiyt 2:5
          “And every plant of the field before it  grew: for YHWH Elohiym had  not caused it to rain upon the earth, and there was not a man to till the ground.”

“This story doesn’t start with Adam being alone.

It doesn’t even start with Adam being in the Garden... or with the creation of Adam.

It begins before YHWH sent the rain.”

Moen goes on to say....

“In the prologue, the Tanakh connects Adam and Ha’adamah with a verb that sets the stage for all that follows.”

That verb is avad. 

In our Bibles it is translated as “till” the ground.

But AVAD does NOT mean “to cultivate”!!

“to cultivate” is suggested by the context... but AVAD doesn’t mean “to cultivate”

AVAD means = “to work” or “to serve”

Moen says.. “Of course we think of working the earth as cultivating, but this translation leaves out the important Hebrew connection to --          SERVING the earth.”  !!

~
There are 2 reasons why the earth is not fruitful yet:

1.     YHWH has not sent rain yet
2.      There is no adam to serve it

“The first obligation of Man is to minister to YHWH’s creation on YHWH’s behalf”

“In other words - the fulfillment of the purpose of the earth depends on the fulfillment of the divine call to Man.”

~
Moen says - “There is another connection here that is obscured in the translation.”

“In the Hebrew text, there are two distinct words for “earth”... and
Making these distinctions clear - alters the meaning of the text.”  !!

-    “For YHWH has not sent rain upon the earth (‘erets) and there was not an adam to serve (avad) the ground (adamah).”

“Now we see that that the Man (adam) serves his own source of being, the dust from which he came (adamah). 

In other words in some sense serving the earth nourishes us.”

Moen says - and I paraphrase...

When we serve the earth... take care of it...  we actually “replenish ourselves.”

Using the Hebrew word AVAD here shows us that ‘the work and service is an act of worship.”

“From the very beginning, YHWH fused work, service and worship as an act of self-nourishment.”

“When we are doing what YHWH designed us to do, we minister to our own source of being and at the same time act as His agents to bring about His fruitful purpose.”

(Think about that - not just based on gardening!)

“Before the fall, YHWH had designed an interconnection between our spiritual self and physical nourishment.”

Moen says:
“The assignment to bless the earth in work, service and worship is a critical element in understanding the role of Chava.”

This reminds me of Chariots of Fire....
Eric Liddell’s sister asks him... “Eric, why do you run?”
and Eric responds with... 
“God made me fast and when I run fast, I feel His pleasure!”

We know this place when we get in the “flow”.... we call it in athletics...
but maybe you know it... when you come up to something and you realize as you do it... “I was born for this!”

~~
Oh but wait... there is more to the prologue of Adam and Chavah...

EDEN = a very unusual word...

Most nouns in Hebrew have gender...

But EDEN is both masculine and feminine.

EDEN actually connects - “delight and fecundity.”

Fecundity = abundant production / fruitful

Moen says....

“Eden is about to give birth to wonder and awe...”

“It was designed that way - this same “hidden” potential is found in man.   We were designed to give birth to His glory.”

We also need to notice here....  that we don’t determine what will be pleasure in life.... 

“YHWH tells man what pleasure is and what it is not.”

Moen asks:
“What happens when we decide to define pleasure in our own terms? 

=We usurp the prerogative of YHWH’s role. 

We act as though we are the source of life. 

We determine what is GOOD!!!”

(And clearly then, we are in the tree of the knowledge of good and evil and not the tree of chayim!)

**
Moen says about Eden:

“What YHWH had provided inside his walled preserve is life - delightful, abundant, pregnant life. 

He has invited us to consume; to use the strength to control what is allowed under his Seal and sign.  

What is pleasant from a biblical perspective?

== “Opening the door that leads to life. “

“It is to be in Abba YHWH’s will!!”

“It is to know His blessings and His goodness!”

No wonder the world is starving...  they don’t even know He gave us instructions that are still to be followed!!

So from this we should see that YHWH “establishes the meaning of pleasure and ties it to work and to worship.”

“Man’s responsibility is not only to serve the ground from which He came, He is also to worship the Elohiym of creation.”

“To do that he must be obedient.”

“This element derived from the image and likeness of YHWH is summarized in a single command, a command that is given just before the rest of the story about Chavah.”

~~
Then right before YHWH’s statement about the need for a “helper” in B’re’shiyt 2:18 ...

in B’re’shiyt 2: 16-17
          “And YHWH Elohiym commanded the man, saying ‘Of every eytz of Gan Eden you may feely eat:  17 But of the eytz of the da’at of tov and ra, you shall not eat of it: for in the yom that you eat from it you shall surely die.”

Was this command only about eating??....

The text reads...
“achol tochel”

but it is REALLY  - “achol achol”...

“It’s as if YHWH repeated Himself in order to underline the idea...”

--And we know that is how it works... when a word is repeated - it says it double strength.!

ACHAL = Aleph-Kaf-Lamed
= “the strength to control what is allowed”....

“In other words, this verb  for consumption already incorporates the concept of control.”

“The act of consuming acknowledges our responsibility to control what YHWH allows.”

Moen says...
“We can feast because He gives us permission, but we are still responsible for HOW we consume.”

This picture changes a few things...

== ACHAL is no longer just about food!

“This is about EVERYTHING YHWH gives in His place of delight!”

So Moen says...

It turns out...

“Eden is YHWH’s pleasure palace”

Moen says...

“here’s the best part.  Eden is located where YHWH delights to provide pleasure.  Eden marks the spot wherever YHWH puts the earth- creature in circumstances that encourage delighting in HIs gifts. 

ACHAL is about consumption,  ---not just about eating food.”

Achal is the picture of “strength to control what is allowed.”

Moen goes on to say...

“What sets Adam apart from the rest of a creation is Adam’s willingness to allow YHWH to determine what he will eat and what he won’t eat. 

Adam is not to be driven by his desires. He is to be guided by YHWH’s word. 

He is to remember what YHWH said and to act accordingly.”

No comments:

Post a Comment