Tuesday, August 4, 2015

46th B’re’shiyt - 6th Guardian Angel - July 18

46 B’re’shiyt  ~  6 Guardian Angel  - July 18, 2015 - 2 Av 5775

Torah Parashah - Mattot/Massei ~ Tribes/Stages 
          B’midbar 30:1-36:13 RSTNE p 131
6th teaching on male and female - Skip Moen’s work “Guardian Angel”

The woman brings life to all who worship. A Hebraic understanding of the role of women. - Harbour Light Ministries

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we can understand brain physiology and know that we have the ability to control our thoughts and clean up our memories/things we hang on to and the perspective we have of them...
we can look at this as overcoming...

on private level - i can overcome my thoughts that are negative about my self.

on a bigger level - we can choose to not get in worry and fear about what is happening in the world.. and TRUST YHWH...

I am not saying - “don’t know what is going on” and be just happy.
I am saying - know what is going on and be concerned about what we can control... and know that YHWH is the ONLY living God... 

and choose FAITH and not fear.

this is overcoming.
amein


**

Torah Parashah
Mattot/Massei ~ Tribes/Stages 
          B’midbar 30:1-36:13 RSTNE p 131

EMET Ministries:
Miriam’s spouse Joseph (Yosef in Hebrew) physically had nothing to do with the conception of Y’shua. 

His sperm was not used and therefore his blood was not passed to Y’shua. 

 Does this prove that the Savior had divine blood that had not been tainted by Adam’s sin?  That makes perfectly good sense.

Well, what about Mary?  Did Y’shua get His humanity from her?  Did He look like her?  Wasn’t it Mary’s egg that was fertilized with a special seed?  No. 

If that was the case, then Mary’s sinful nature would have passed down to Y’shua. 

 The truth is that Miriam acted merely as a surrogate mother of Y’shua. 

 A surrogate mother is a woman who agrees to bear a child for a couple who are childless, usually due to wife being infertile or unable to carry a baby. 

The child grows inside the surrogate mother but has no biological relationship with the mother.  This is exactly what we see with Y’shua and his earthly mother. 

 YHWH bypassed human sperm and human egg to implant a heavenly body within Miriam.  In doing so, Y’shua’s flesh and blood was not tainted with the original sin of Adam.

Y’shua’s flesh and blood - his temporary tent - was totally divine from YHWH.  Y’shua said, “if you have seen me then you have seen the Father.” 

Y’shua did NOT say, “if you have seen me then you have seen the virgin Mary.”  We’ve been told by our Pastors, Sunday school teachers, and church leaders that “Jesus” was 100% man and 100% god. 

 What if that isn’t true?  What if Y’shua was more than just a man with a special anointing?

Y’shua was not born a sinful sinner. 

 He was not born with the physical traits of Mary.  He was not born with “normal” human flesh. 

He was not born 100% man and 100% YHWH. 

 Instead, the scriptures clearly teach in Colossians 2:9 that in Y’shua “dwelt the fullness of YHWH in bodily form.” 

Y’shua came to earth in the flesh but it wasn’t earthly flesh.  It couldn’t have been earthly flesh because normal flesh had been polluted with sin.

The Messianic prophecies in Isaiah call Y’shua the “wonderful, counselor, everlasting Father, Prince of Peace.”  Y’shua was the exact image of Abba YHWH in an earth suit.

Y’shua’s flesh, blood, and bones were all from YHWH in Heaven.  “There is a natural body and there is a spiritual body.  And so it is written, “The first man Adam became a living being.”  The last Adam became a life-giving spirit. 

The first man was of the earth, made of dust; the second Man is the Master  YHWH from heaven.

As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.  And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man,” 1 Corinthians 15:44-49.

Philippians 2 says that He “took on the form of a human.” 

 Hebrews 2 says that Y’shua appeared “like” his brothers but NOT in the nature of “angels or men.” 

 Y’shua came to earth with a perfect body just like Adam in Genesis. 

This truth totally rejects the Greek myth of a man-god coming to earth to rescue humanity. 


Let’s review the birth of the Messiah to learn more!

Luke 1:34,35.
Miriam was told, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of YHWH,”   The feminine aspect of YHWH, the Holy Spirit, hovered upon her and the power of the Father overshadowed her.  In Genesis it says, “male and female, He created them both.” 

Through a divine implant, YHWH brought forth the body of Y’shua. 

Y’shua wasn’t the son of mankind, Adam, Mary, or Yosef but the very son of YHWH.  Mary was a willing servant who raised Y’shua as a child.  She was not sinless and she did not contribute to Y’shua’s earthly body.

***

6th teaching on male and female from -  Guardian Angel by Skip Moen

REVIEW - hand out:

B’re’shiyt 1:26-27
Tselem - “image” - is a masculine noun
transferred authority and order over what destroys. 
To be created in YHWH’s image is to reflect divine action.
Demut - “likeness” - is a feminine noun.
“Being human is ACTING according to YHWH’s path to life.
 It means standing against chaos. 
.. It also means knowing what is permitted and what is not and acting accordingly.

-To be human is to ACT LIKE YHWH ACTS... to reflect His choices... It is not to BE YHWH... but to reflect Him.

“Male” in Hebrew = zakar. 
“to be sharp pointed”
“To remember who YHWH is and what He said and to act accordingly”
Man =“Ish” = to show oneself to be strong and to fix in mind (remember)
Female in Hebrew = neqevah.
“to pierce”
“To single out” and “appoint as a leader”
“A prepared setting for precious stones” = “boundary setter”
Ishshah = woman

B’re’shiyt 2:5   “Avad” - (translated as “till”) - “to cultivate” is suggested by the context..BUT...AVAD means = “to work” or “to serve”.  Our work (what we are called to do) is service and worship and restores us at the same time! 

EDEN = is both masculine and feminine.
 - “Actually connects - “delight and fecundity.”
          (Fecundity = abundant production / fruitful)
“Eden is about to give birth to wonder and awe...”

B’re’shiyt 2:16-17
          We learned about “freely eat” or - better translated =“eat - eat” 
In Hebrew = “achol tochel” which is really “achol achol” - which is DELIGHT with NO lack - compelte and utter satisfaction.

          We also learned about “surely die” or - better translated =“die-die”
In Hebrew = “mot tomut” - which is compete insufficiency and lack.  Empty.

Then we learned in B’re’shiyt 2:18 - “Helper”  = Ezer Kinegdo
“Ezer” = “helper”
“kinegdo” = “as in front of him”

“It is not Adam’s productive energy that needs assistance.  It is his faithfulness to YHWH’s instruction. 

He needs a protector, encourager,  and spiritual director. 

He needs someone assigned to keep him on the straight and narrow. 

He needs one who comes alongside for the express purpose of guiding his obedience.”

Her role is the role of priest and spiritual guide for Adam!”

~~~~~
(NEW)

Over the years i have heard that every culture/society/ civilization has similar stories - you know - of flood and of creation.

But the only ancient -creation of woman- story  ... is Hebrew.

Moen says that the Hebrew text actually gives PRIORITY to the creation of woman. = 6 times more text - than that of man!

“The origin of woman is the capstone of all YHWH’s work, signaling that the entire plan is now complete.  It is the most important even in the whole story, positioned last to signify its emphatic climax.” 

“From a Hebrew perspective, Chavah, not Adam, is the concluding masterpiece.”

~

We’ve talked about the word pictures or pictographs of ancient Hebrew...

...and some of  us have Frank Seekins’ book of this.
These pictures are helpful in understanding the Torah - and the meaning of each word.

Let’s look at some word pictures of ancient Hebrew


Moen says...
Before B’re’shiyt 2:23, the only word for “man” is the translation of the word  which is = “Adam”. 

“Adam is the name of the first person created...
It is also the word that signifies all Mankind,  - male and female.”

-  “ADAM” is directly related to the Hebrew idea of blood.”

Pictograph of Adam = aleph yod shin
         
          = “first door of water”.... in this case the liquid is blood.

“The connection between adam and adamah (earth) is the compound picture of == “What comes out of the first door of water {blood}.” 

B’re’shiyt (Genesis) 2:23
“And Ahdahm said, This is now bone of my bones, and flesh of my flesh; she shall e called Ashshhy/ Ish-sha  , because she was taken out of Ish.”


There is Hebrew word play here that we can not see in English....

This is the first time the word for “man” is “ish”.  = Aleph Yod Shin

The picture of “ish” = “the strong arm that consumes.”

This is the first time ish-sha is used. = Aleph Shin Shin Hey (I don’t know where he gets there are two shins.??)

Hey at the end of the aleph and shin shin means = “what comes out of the strong consumer.”

The text uses word play when it says.... “She shall be called woman because she was taken out of man.”

Moen says “Adam recognized her essential equality and unique similarity in his choice of word.

The key that we don’t know is that -- This is a really big deal because....in the Hebrew text, ishshah is not a derivative of ish!!!

What? 

Ishshah is not a derivative of ish  !!!

Talk about confusing linguistics here!

“Etymologically  of the two words are unrelated.” 

Moen says...
“Therefore the word play is deliberate and intended  to make the point that the two are uniquely equal.”

Look at your hand out:

~~~~~~ FOOTNOTE~~~~~~~~~
Let’s look at a bit more linguistic “stuff”
The Hebrew consonants for ish  are aleph yod shin,  but the consonants of the word for woman are not what we would expect.  They middle yod is replace by a double shin before the hey is added.  Thus “man” = a-y-sh, but “woman” is a-sh-sh-h. 

We’d expect woman to be a-y-sh-h but this isn’t the case.  why?  Eliminating the yod removes the pictograph of the strong arm.  Man is the strong arm that consumes, but woman is the strong consumer-destroyer (doubled) who comes from Man.  They are identical in pictograph of strength.

They both start with aleph, which is “leader” - but then something happens...
The HEY portrays the created connection between man and woman (i.e.  the woman comes from man).

But what about the double shin in woman?   The letter shin has multiple meanings, as do most pictographs.  Shin can mean - consume, eat or destroy.  - This makes sense since what is consumed is destroyed. 

“Is it possible that Adam’s word for woman (ishshah) is a statement of her essence - that in offering the name “woman/ Ishshah”, Adam recognizes she is both the strength to consume and to destroy?”

YHWH does not give woman a proper name and in fact Adam doesn’t do it until after the fall as far as we know. 
Adam names her Chavah (B’re’shiyt 3:20)  - a name that seems to be connected to “making alive”. 

“Adam is not NAMING this person.  He is designating the functional role this new being will play.  He is pronouncing her identity, not her label.

 She is the one who is both  potential consumer (complementing his role) and destroyer (opposing his role).  

Perhaps Adam sees the risk.  Perhaps he is somehow aware that this one’s role is both cooperation and resistance.  Perhaps he already sees something of the role given to her by YHWH’s term ‘ezer kenegdo. 

Adam’s problem of being alone is resolved in a way that presents the quintessential risk of free will.  The one who would be his protector and provider (the ezer) is also the one who can become his greatest opponent.

She is perfect - as the potential nourisher and sustainer AND the one who stands against him.  She is the perfect enemy.”

****

-  Adam’s word for woman - A-SH-SH-H Y = aleph-shin-shin-hey
= double consonant  - shin shin ....

Remember double words make an emphasis ... and so do double letters.

This double shin shows us - woman is a consumer and a destroyer...  a very powerful combination.... She makes and she takes away. 

Another way to look at it is

“She faces two directions at the same time:  one toward the man in productive cooperation ad the other away from the man, opposing his efforts when he does not remember the prime directive. 

Her role is to stand apart from the man and challenge him to act in ways that remember who he is and who YHWH is.”

“When she fulfills her role as YHWH designed it, she becomes the most powerful ally a man could have. 

She is designed to both push and pull.  She pushes her mate toward responsible action and she pulls him away from irresponsible self -determination.”

simple - when the male is being obedient to YHWH - she is his strongest support/ ally.  When he is not being obedient - she stands opposed to him as destroyer. 

This is a conflict when she doesn’t do what she is supposed to do... the man must choose to serve YHWH or follow after her mess.

Moen says  - “The story of the fall is vital to understanding this dual relationship.”  ... Every marriage will have to face this - somewhere along the way....

Psychological implications to the Hebrew text are deep and powerful... 
“Before the creation of woman, the man faces a particular kind of psychological/spiritual isolation, an isolation so disturbing that YHWH Himself notes the need for a helper. 

But the solution is not something radically new.

 The solution to this isolation is to bring into existence as a separate identity something that was already present in the man but wasn’t experientially recognized.

In other words, the solution to being alone is to create a separate but connected person so that voluntary reunion may take place. 

Adam is invited to reconnect with what was once inside him but is now manifested externally.

 He is to find himself in another.”

By giving her the title- ish-shah - Adam acknowledges the dangerous bliss resident in this perfectly suited partner. 

This recognition is crucial for Adam.  Adam says, “She shall be called ish-shah for she is his own identity now released from within him, standing before him in support and confrontation. 

This is free will personified.  Man can no longer do whatever he wishes.  His freedom must be worked out within community.

  This is at the heart of being manifested as human. 

~~
Rabbi Akiva...

          “If husband and wife are deserving - Adonai’s Presence dwells in their midst.
           If they are not deserving, fire devours them.” 

          TheHebrew word for man = ish = aleph-yod-shin.
          Remove the yod and you have = aleph-shin... or esh.
esh = fire! 
          The Hebrew rod for woman = ish-shah = aleph-shin-hey (he says only one shin)
          Remove the hey and once again you have esh = fire!

          “From this we learn there is a constant fire in the heart of man and woman.  When they marry, two fires are brought together  that are capable of destroying whole worlds, if not properly tended.

          To quench that fire is impossible - for it generates the life of the world.  But to leave the fire as is, is also impossible for it generates evil as well.”
         
“if they make the Divine Presence unwelcome so that it does not dwell in their midst they are left only with two consuming fires.

~~
Biblical text tells us Adam named her Chavah - not Eve.
and the text tells us what Chavah means ... and this is very interesting.

It means “the mother of all living”... If the word had an obvious Hebrew meaning, the explanation would be redundant and unnecessary. 

Therefore, the inclusion of an explanation means that the author is connecting this word to a meaning it would not naturally have.

word picture of CHAVAH = “what comes from the place of work”
woman is vehicle through which all living come into existence - all those who work. 

This is not “work” as the toil and labor we think of. 

Remember the word AVAD is connected to SERVICE and WORSHIP. 

Thus CHAVAH = literally means = “the mother (source) of all living who worship/work” 
This is her legacy.  


Since Hebrew uses the same word for work and worship, the name Chavah also means the woman brings life to all those who worship.


The Torah record is not some kind of worship of woman.  It’s not pagan Mother Earth and it’s not the idolization of Mary.  It is simply the biblical recognition that YHWH chose woman to be the way that everliving human being becomes a member or the working worshipping community.

~~~ foot note~~~~

Pictographs:

zakar - male = pictograph = weapon, open hand, and person.  His nature is to provide and defend.

neqevah = paints the picture of beholding the final life in the house.

**

summary

Brain stuff - physiology of a thought AND what an overcomer is -
2 different levels...  personal - MY thinking .... and Isra’el’s thinking / faith based  -
both places we can pick fear... or faith. 

AMEIN

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