Showing posts with label Ezekiel. Show all posts
Showing posts with label Ezekiel. Show all posts

Monday, September 10, 2018

Torah Portion Pinchas and Judgment of the Nephilim


Torah  Parashah - Pinchas  - B’midbar (Numbers) 25:10 - 30:1
          RSTNE p 127
Giants #3  from Judgment of the Nephilim by Ryan Pitterson

Judgment of the Nephilim - Harbour Light Ministries

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I find it interesting that...
B’midbar 25:6 p 127
“And see, one of the children of Yisra’el came and brought to his brothers a Midyanite woman in the sight of Moshe, and in the sight of all the congregation of the Tabernacle of the congregation.
7And when Pinchus, the son of Al-Azar, the son of Aharon the kohen, saw it, he rose up from among the congregation, and took a spear in his hand;
8 And he went after the man of Yisra’el into the tent, and thrust both of them through, the man of Yisra’el, and the woman through her belly, so the plague was stopped from the children of Yisra’el.

According to B’re’shiyt (Genesis) 25:1-2
Avraham’s wife Keturah (after Sarah) - Midyan was their son.

Moshe’s wife was a midyanite.

In B’midbar 31 p 132 - Yisra’el destroyed the Midyanites.

It’s interesting that the grandson of the High Priest - kills this Midyanite....to stop the plague.

Last week we talked a little about marriage and how “it is the blueprint for the salvation of humanity from sin and eternal damnation”  and
also the model of the bride being restored (with the Northern Kingdom and the Southern Kingdom coming back together as One New Man.”

*
Let’s review a bit more ...

“Satan and His Fallen Angels - The enemies of humanity”  p 11 in text

Okay so at this point - there is still now sin in the world... by humans...

So HOW was there evil in the world?

Well there was a tree - where one could obtain the knowledge of evil.

But let’s look at some Scripture about the enemy of humanity....

Yeshayahu (Isaiah) 14:12-17 p 306

We know that is addressed to the “king of Babylon” -
-    we also know that Babylon is representative of sin...
-    This is really about hasatan.

We know if he is talking about “ascending” into heaven... he isn’t there in the first place! 

Yechezkel (Ezekiel) 28:12-19 p 415

Now follow along in your Bibles and I will read from the LXX (Septuagint, - the oldest extant form of the Old Testament, the version most quoted by Yahusha and His disciples (and the only translation from paleo-Hebrew).
  p 13 in text

“From the day that thou wast created thou wast with the cherub:  I set thee on the holy mount of YHUH; thou wast in the midst of the stones of fire.  Thou was faultless in they days, from the day that thou was created, until iniquity was found in thee.  Of the abundance of they merchandise thou hast filled they storehouses with iniquity, and hast sinned:  therefore thou has been cast down wounded from the mount of YHUH and the cherub has brought thee out of the midst of the stones of fire.

They heart has been lifted up because of they beauty;  they knowledge has been corrupted with they beauty;  because of the multitude of they sins I have cast thee to the ground.  I have caused thee to be put to open shame before kings.  Because of the  multitude of they sins and  the iniquities of the merchandise, I have profaned they sacred things; and I will bring fire out of the midst of thee, this shall devour thee, and I will make thee to be ashes upon they land before all that we see thee.  And all that know thee among the nation shall groan over thee:  thou art gone to destruction, and thou shalt not exist any more.”

~
Pitterson says... satan was perfect, beautiful, brilliant ... he was in the garden.... and the world became tohu vovohu.....(astonishingly confused).
He goes on to say that hastatan had been the high priest!
But after his rebellion  against Yah - hasatan was removed from his position and replaced.

          ... and the garden he had once presided over - was given to Adam.

Friday, May 5, 2017

Put a Difference Between - B're'shiyt 1:7

The Hebrew month of Abib (Nisan)
22 April 2017
Torah Parashah Sh’mini - Uayiqra (Lev) 9:1 - 11:47 p86
Sh’mini = eighth. 
B’re’shiyt 1:7  from Brad Scott’s B’re’shiyt Study
Healing... Put a difference between...

The people have profaned me by turning away from Shabbat. -Ezekiel 22

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Torah Parashah Sh’mini - Uayiqra (Lev) 9:1 - 11:47 p86

         - The priestly service of the Book of the Law begins.

Uayiqra 10:10 in the instructions given to the priests...
         “And that you may put a difference between that which is kadosh and defiled, and between unclean and clean.”

We see in later in Yechezkel when YHUH is talking through the prophet - why He has scattered Yisra’el / Efrayim among the “gentiles”...

Yechezkel (Ezekiel) 22:26 p 410
“Her Kohanim have violated My Torah, and have profaned My kadosh things:  they have put no difference between the kadosh and the profane, neither have they shown any difference between the unclean and the clean, and have hid their eyes from My Shabbats, and I am profaned among them.”

Remember Yahusha did not speak against Torah, he spoke against the “mixed” mess it had become with man’s traditions...

And we can extrapolate that out to today... and see all that is going on in NOT putting a difference between the kadosh and the profane and the clean and unclean. 

Back to the Torah Parashah...

Uayiqra 11 p 87  Where YHUH is making clear what is FOOD and what is not.

Most of us can remember when we woke up and realized that just because people in our society actually eat something - it does not make it food.

Most of us have come to - there are many health reasons why one should not consume pork and shellfish and the bugs that Yah says not to... but the bottom line is - we don’t do it because He said not to.

Let’s look at a couple things just to remind ourselves and clarify somethings for those who might not have had this teaching:

Mark 7:19 p 7:13
 (“Thus Jesus declared all foods clean”) - was ADDED to Scripture with in the last 200 years! 
- and this story isn’t even about food!

Acts 10:9-28 p 788  This is Peter’s vision... of the sheet coming down... and many animals in the sheet...  “kill and eat” - and there were clean and unclean animals in the sheet....

10:28... And he said to them, You know how that it is rabbinically forbidden for a man that is a Yahudi to keep company, or come to one of another nation, but YHUH has shown me that I should not call any man common, unkosher, or unclean.”

I encourage you to study the parashah on your own sometime during Shabbat if you have not already done so.  :)

 ~

Let’s go to B’re’shiyt 1:7

Page 29 in your Study Guide

B’re’shiyt 1:7
“Vay-ya’as  Alohiym  ‘ET - haraqiya’ vay-yav’del beyn ham-mayim ‘sher mit-tachat laraqiya’ eveyn  ham-mayim ‘asher me’al laraqiya’  vay’hiy ken.”

“And Alohiym - (ET) made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.”

The first word :
VAY-YA’AS - an action word .... “and made / rearranged”...

Let’s look at the similar words that preceded vay-ya’as
         1:3 .... Vay-yo’mer = “and said”
         1:4 .... Vay-yar’ = “and saw”
         1:5 ... Vay-yiq’ra’ = “and called”
- Are you seeing the similarities in these words!??!!

ASAH = the root of VAY-YA’AS
Asah = to make, to do, prepare, perform, fulfill, appoint, rearrange

YHUH begins with the creation. 
         -there is no -  “baras” (something out of nothing)  - being done to anything for 20 verses ... until the beast of field... and then man - the things with nephesh / “soul”.

In the Tanakh - ASAH appears over 2600 times and it is mostly about man’s “doing” something

YHUH is the only one that baras... but man and YHUH - Vay -ya’as.

Here we have - this whole idea about...
....the word matching the deed
- Yah speaks and his word comes forth -  and the action happens....  and something comes forth...

What we have occurring here from 1:6 to 1:7-8.... is what is called a :

davar hilmad me’aniono = = the second part expands more than the first.  - This provides the detail from 1:6 and expands into 1:7.

davar hilmad me’aniono is an  interpretive method - like PARDES.... (Peshat, Remez, Derash, Sod)
         P - simple meaning
         R - alluded meaning - “between the lines”
         D - comparing Scriptures - bigger picture
         S - secret / prophetic

Yahusha and the Tehillim (Psalms) use this method when the 2nd part gives more detail.

Example Yahusha in His prayer says....
“lead us not into temptation” ...
 but deliver us from evil
 the meaning of “lead us not into temptation “ is expanded in - “deliver us from evil.”
The whole idea is that YHUH is going to set the pattern with His Word and deeds for man to see and understand!

Brad says....
“When the Word and deed become one - then we have a biblical truth.”

Now here is a big bomb to drop...

Remember : a biblical truth is not the same as a “fact”!

Sometimes people confuse facts with Biblical truth.

Just because something is true, does not make it biblically true.

Brad’s example of this is....
         - “some people in the world eat their babies”...
--- it is true they do that - but that does not mean it is Biblical truth.

Another example is ... the lies that we believe... 
You know, the things that sound like...

“I am not enough”....  or
“This is how it always is.”   --ETC....

Biblical truth is what YHUH declares to be true.

Biblical truth is eternal truth.

It was true when He said it.
-It’s true the day after He said it
-and it is true today
-and it will continue to be true even when we dwell with Him in eternity.

His Truth stands forever!
But that doesn’t mean that facts are truth - do not confuse the two!

*
Alohiym  = God - the strong mighty ONE

*
 ET  =  aleph Tov - Yahshua the Messiah

*

haraqiya  -

Ha = “the” … = the raqiya….
raqiya = being the expanse that is divided : the middle…

Remember  this statement here is an expansion of the statement that Yah already made in verse 6 = a davar hilmad me’anino.

       He already said let there be a division/ expanse between the waters and now He is going to say - “and Yah made the firmament and Yah divided between the waters…which were under the firmament”

This is that middle ground... the place that is the same distance from Truth as it is from lies.
The place that is easily convinced of error/ sin.
~
vay-yav’del = and divided (first in 1:4)
~
Then is the word -
beyn = between

~
 At the top of page 30 in study guide...

Mit-tachat = translated here as the word “under”

root = tachat  - tet chet tet

generally translated as = under, instead of, in place of.
      
  =  (the mashiach tachat = the anti messiah)

The literal meaning = “something that is in place of something -            ....  something -  instead of something.”

       It is where we get the word -  “understudy”

B’re’shiyt 4:25  = is “a famous ‘instead of’”
- Abel was already killed by Cain, and Seth is born….    and Chava says.. “For Alohiym has appointed me another zera (seed)  INSTEAD of  Hevel (Abel) whom Qayin killed.”  = “in place of” = tachat


The whole idea here in B’re’shiyt 1:7 ...
is that we have the waters above which is going to represent things heavenly…
...and then we have waters and things under or below…

this is why tachat is used because the “understudy” is positionally below the lead actor, if you will…. it is positional…

By nature the one that is under wants to take the place of that which is above …

...We are going to see that picture throughout the rest of scripture with jealousy and power struggle and heavenly battles taking place where hasatan desires to be like YHUH…

The real lead  is Yahusha…and there is also a mashiach tachat (anti Messiah)

The whole idea of anti messiah is not so much that he is against him or even that he is the opposite of him...

.... but that he wants to be “instead of” the Messiah!!

B’re’shiyt 22:13  p 23… Avraham’s Akeida
       Avraham takes Yitz’chak to the mountain…  22:8 - Yah will provide himself  a Lamb for a burnt offering… 
      
vs 13 - ram stuck in thicket - became the burnt offering

 1 Yochanan 4:3  p 833
“And every ruach that does not confess that Yahusha haMoshiach has come in the flesh is not from YHUH.  And this is the ruach of the anti-Moshiach, which you have heard was coming, and is now already in the olam hazeh.”


 What he is saying is that in order for people to follow the mashiach tachat  - he has prepared the world spiritually ...

- In other words - he has prepared people to receive a mashiach unlike the Mashiach presented in the Torah…

Let me say that again....he has prepared people to receive a mashiach unlike the Mashiach presented in the Torah…

You might say... “Janet, are you kidding me??  That is crazy!!!...”

Yep, not kidding.

This is exactly why we teach the Word and keep the Torah of Melchizedek the Book or Covenant of Promise!

There are pagan traditions of man all around us!  We used to be a part of that!!

We see people embracing pagan things and calling them things of Yah and we see people just embracing pagan things.  :(
Persons not keeping the 7th day and not embracing His moedim. 
 

.....REPLACING -  the nature of what Yahshua  HaMashiach did on the tree ....

..... with the nature of a mashiach who did something else !!!


- Now I am going to say something that will be very challenging for some people.... but truth is truth....

The Messiah who hung on the stake in the Torah is the one who died for our sins…  

....BUT the “christ”  who hung on the “cross” - according to modern christian theology  - is the one who ended the instructions of the Torah of YHUH on the cross!  

(They do not understand that when the English is saying in Galutyah - that the LAW was hung on the tree... it was the book of the law   -the one on the outside of the ark as a witness against the people.... and not the Book of the Melchizedek covenant.)

and THAT - the mess of doing pagan things and calling it of YHUH.... and not doing the things YHUH says to do  -  is the spirit of the mashiach tachat already in the world, deceiving the world and changing the nature of “messiah”  - so that people do not understand or know of the true Mashiach.  

       (Brad Scott says...“I will continue to pound that  -- until someone shoots me dead.”)

This is why Jewish people can’t follow the christian jesus....
..... because the christian jesus - according to christian teachings and even some christian bibles... came to END THE TORAH!!! 

 ......This is Mashiach tachat!!!!

2 Thessalonians 2:8 p 899 (really this whole chapter!)
“And then shall the Torah-less one be revealed, whom Yahusha shall consume with the Ruach of His mouth, and shall destroy with the brightness of His coming.

Galatians 3:25 cjb p 1455 “under” = “tachat”
Now this is different!!... 
       The word “tachat” is used to show that the Messiah is instead of Torah.
       BUT -  pay close attention here...
What we mean by “instead of Torah” is .....rather than Torah being etched in stone tablets - we have the Word of  YHWH written in our hearts of flesh!!


Yechezk’el /Ezekiel 36:26  p 422
“A new leb also will I give you, and a new Ruach will put inside you: and I will take away the stony leb out of your flesh, and I will give you a leb of flesh.”

- a new heart - a new spirit….
       This is a picture that the law/instructions will not be just on stone but in     us! 
*
laraqiya’= the firmament  - or what is in the middle
*
ubeyn = between - literally means understanding or discernment between the waters under the firmament, and the waters above the firmament
*
ham-mayim = the waters
*
‘asher = which were
*
me’al = translated here as “above”
   root = ‘al - pronounced “hal”
         It is a tzadi and a lamed
  It means/is translated as... (preposition)  = upon, above, over, beyond,              and in a couple of places = on high ( or Most High)
  Hoshea 7:16; 11:7 = “Most High”
‘al = means “up”
~
Brad says “There are things above and things below... and YHUH’s desire is not that we live one place or the other to the exclusion of the other... but rather....to live in below and see above, in order to change the things below/ here.
This is why when you reach out to YHUH and do teshuva (repent) -
-  and say ‘I want You to be - not just my savior but my Lord and my King’... when you do that, YHUH does something to your spirit -
-  He makes it holy 
-  He abides in you and He makes the very inmost being of you - comparable to the most holy place in the Tabernacle...
-  and He expects that holiness to begin to transform your mind.
-  What ever you do physically - it has to happen in your soul -
-  Even what you understand, and say - it will effect all of you - spirit, soul and body.
The soul area -  This is where the battle is all the time - and what happens in that battle is what we believe is that we believe lies.
.... It is there from those lies that we get wrong practice, wrong teaching, wrong thinking, about ourselves, other people and YHUH!
Back to B’re’shiyt 1:7  - YHUH ends this verse by saying he is going to separate the waters - those which are under, from those which are above...and ... “KEN” = the next word
ken = And it was pronounced “cain”
         It is from the Hebrew word ‘kin’ = kaph-vav-nun
         Is translated as - ‘so, yes, thus, to be ready, therefore, established,          set in order, to prepare.’
this word in Hebrew today, is “YES” ( while - ‘lo’ = “low” = no or not)
-  As in the firmament was or is being placed equal distance between the waters.
*
vay’hiy = we’ve already had in B’re’shiyt 1:2.
         It means =  so, became
**
So 1:7 we have
YHUH making/ rearranging that which was created (bara-ed)
the waters are divided between and there is a middle
under / instead of  - the concept of the Moshiach -tachat - “instead of”
we have the idea of Truth and fact...
So we have a picture of this dividing of the waters and this “instead of” plan...  where truth and fact are messed up into one...  in that middle place -
remember from B’re’shiyt 1:6 - Yah hates the middle ...
so this firmament  - the place that divides... that middle place -  “puts a difference between” what is above and what is below.
**
  
Now  I want to remind you of some things I started to teach last time...


Mishle (Proverbs) 23:7 p 561
“For as he thinks in his lev, so is he...”

Mishle 23:12  “Apply your lev to discipline, and your ears to the words of da’at.”

Mishle 4:23 p 552
“Guard your lev with all diligence for out of it are the issues of chayim.”

Romiyah (romans) 12:1-2 p 848
“I beg you therefore, Yisra’elite brothers, by the rachamim of YHUH, that you present your bodies a living sacrifice, kadosh, acceptable to YHUH, which is your act of reasonable  worship.

         2  And be not conformed to this olam hazeh: but be transformed by the ongoing renewing of your mind, that you may discern what is that tov, acceptable, and even the perfect will of YHUH.”

~
We talked about

Resilience - the ability to look at today’s miserableness - and know that it will get better.... 

Isn’t this - putting a difference between?

We talked about faith and fear and hope and hopelessness, and justice and injustice....

We talked about how the prince of the air controls or limits Yah’s people with pain and fear of pain.

We also talked about soul injury ... a wound that causes us to “hide” who we are... it is a brokenness ... that if healed enough  - the light will come through the broken places.

We talked about with soul injury - a big part of healing is having a witness who will listen and validate the loss / injury.

and how if we are controlled by pain - we are very limited in what we can do....

BUT we are called to walk with our broken pieces glued together enough that we can function ... and the light will come through the broken places and in doing that - we will be a witness to the TRUTH here in this dark place... 

Truth needs a witness both in me and in the world!

It is essential that there is a witness ... of YHUH’s presence ...  People have to be able to see the light OF the world...IN the world...

they must see it because the Light is what gives us hope.

That’s the witness!

The LIGHT is what puts a difference between what is kadosh and what is profane. 

What if we don’t have to hurt... ?
what if we could have another thought?

Someone told me recently that a thought - not fed will last in your head only 23 seconds... and if it is not fed - it will just fall away.

Grandfather to his grandson - “I have two wolves within me and they are always fighting.  One is joy and delight and HOPE and forgiveness, and the other is pain and miserableness and unforgiveness and hopelessness.

Boy said to Grandfather... but which one wins...

Grandfather - the one I feed. 

You know - we have returned to a nation of priests...
and it is the job of priests - to put a difference between....

see Yechezkel (Ezekiel) 22: 26 p 410
“Her Kohanim have violated My Torah, and have profaned My kadosh things:  they have put no difference between the kadosh and the profane, neither have they shown any difference between the unclean and the clean, and have hid their eyes from My Shabbats, and I am profaned among them.”


What if we don’t have to be in the middle of the road any more...?

What if we actually decide which wolf we feed??

What if we choose to let the ugly - hopeless thoughts run their course for 23 seconds and NOT feed them...

precisely because we have put a difference between Truth and lies,
between hope and hopelessness....

What if we decide to recognize  the moshiach tachat?...  and put a difference between that and Yahusha haMoshiach??!!!

What if we decide today - right here and right now - to put a difference between the life giving things and the things that bring death... and I am not just talking about abomination that people all around us eat....

I am talking about life and death... 

the word says they are both before us...

but choose life that you may live.

Choose life.... 

What if THIS is resilience?

seeing the things that are not of chayim, and choosing to look at YHUH despite how we feel, or how it looks in our lives at that very moment....and recognizing that i don’t have to be ruled by pain... and hopelessness... and running to defiant faith that says...

 I am okay because YHUH is on the thrown and tho he slay me, yet will I serve Him - no matter what...

That is putting  a difference between...

I don’t have to be ruled by pain ...

and when I put this difference between..
and joy and freedom come -

then when i have put the difference between those two wolves...

then i can feed the one of YHUH and hope and life...

and THAT is my witness. 

Sh’ma Yisra’el

AMEIN

Monday, December 7, 2015

48th B're'shiyt Teaching - Torah Portion Vayetze - Scrolls of Ezekiel

21 Nov 2015  ~  9 Kislev 5776
Torah Parashah Vayetze ~ “He Went Out”
B’re’shiyt 28:10 - 32:2  RSTNE p 28
48th B’re’shiyt


Reading the book of Ezekiel in the order it was written will broaden your understanding!



Thanksgiving is coming up and most of us were taught that Thanksgiving was - a nice friendly sit down and give thanks meal.
You may want to watch:  Matthew Nolan’steaching on Thanksgiving from 14 Nov.

**
I want to share some information Matthew Nolan taught during Sukkot.  It is very very important. 
As long as I have known, people have looked at the book of Yechezkel and got to the end of the “book” and thought this was a prophecy about the third temple being restored - complete with offerings and animal sacrifices....  But let’s look at some things Matthew points out...

Yechezkel (Ezekiel) -

Yechezkel - teaching Sukkot 2015 - by Matthew Nolan

Yechezkel is a collection of 13 scrolls written by the prophet himself - to deliver these messages to bring Yisra’el to teshuvah. 

Yirmeyahu (Jeremiah) 32:10-12  p 376
Talks about how scrolls were sealed and dated... and this is how the scrolls of Yechezkel were found... rolled separately - all dated by the prophet - but one that was dated by a scribe - b/c the date was probably taken off ...  by the finders... as near as we can tell.... 

That is the date in Yechezkel 1:2 - We know this because it is written in 3rd person so it is easy to tell.  This is in scroll # 13.
The 13 Scrolls of Yechezkel

# 1.  8:1-19:14 - The present state of Yisra’el, temple abominations, wicked slain, the glory departs, opportunity of regather, Judah and Jerusalem’ guilt
          6th month, 1st day, 5th year of Yehoyachin’s exile
#2.   20:1-23:49  - Yisra’el, Judah and Jerusalem rebellious need for teshuvah - and opportunity for restoration.
          5th month, 10th day, 6th year of Yehoyachin’s exile

#3. 24:1 - 25:17 - Proclamation against surrounding territories
          10th month, 10th day, 9th year of Yehoyachin’s exile

#4.  29:1-16  - Proclamation against Egypt
          10th month, 12th day, 10th year of Yehoyachin’s exile

#5.  26:1- 28:26 - Proclamation against Tyre and its King (metaphor of hasatan)
          ?month, 1st day, 11th year of Yehoyachin’s exile

#6.  30:20-26 - Proclamation against Pharaoh
          1st month, 7th day, 11th year

#7.  31:1-18 - Egypt cut down like a tree
          3rd month, 1st day, 11th year of Yehoyachin’s exile

#8.  32:17-33:20 - Egypt assigned to the pit
          ? month, 1st day, 12th year

#9.  32:1 - 32:16 - Lamentation for Egypt
          12th month, 1st day, 12th year of captivity
          Egypt fall came before the fall of Jerusalem

#10.  33:21 - 39:29 - Fall of Jerusalem
          10th month, 5th day, 12th year
          PROPHECIES CLOSE HERE - no more after this point.
         
There is a problem with the dates of Scrolls 9 and 10.  Jerusalem was destroyed by fire in the 5th month of the 11th year of Yehoyachin’s exile
What we know is a copy-iest (scribe) probably messed this up. 
          11 = ayin, shin, tov, yod
          12 = ayin, shin, tov - with NO yod.


#11.  40:1- 48:35 - To shame Yisra’el into repentance - and offer an interim constitution - if both houses repent then there is a new temple with sacrifices etc going on... UNTIL Mashiach comes.   BOTH houses refused.
          “This scroll was regulated to the back of the Volume as an appendix.  = a conditional offer of national restoration contingent on both houses repenting.  This would have been an interim constitution “until the time of restoration when the Seed would come.” “  This is after 13  years of silence from YHWH.

          10th month, 4th day, 25th year of Yehoyachin’s exile.

#12. 29:17 - 30:19 - Babylon will plunder Egypt
          1st month, 12th day, 27th year of Yehoyachin’s exile.

#13.  1:1-2 - 7:27  - Priestly commission of judgment and wrath that all of Yisra’el has rejected the interim constitution of YHWH, and he has set for the sword of chapter 5. 

~
So what this means is - there is no third temple with animal sacrifices - because at the time that prophecy was given - both houses of Yisra’el refused to do Teshuvah and did not take up YHWH on his offer for an interim constitution until the Messiah came....

So I invited you to read Yechezkel in the order the prophet delivered the scrolls to the princes of Yisra’el.... and understand what he was actually saying!  AMEIN!!  Baruch hashem YHWH!! :)

******
Brad Scott - B’re’shiyt Study

study guide p 56

we are finishing.... verse
B’re’shiyt 1:22
“And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.”

“Vay-y’varek  ‘otam  Elohiym le’mor p’ru  ur’vu  umile’u  ‘et-ham-mayim  bay-yam-miy  ve’ha’oph  yirev ba’aretz.”


p 57 in study guide

UMILe’U
          Translated as = to fill the earth or fill the waters.

          Some say - it is “replenished”... the angelic beings existed before man... and according to IS 14 - and 1/3 of angels fell with him - and roamed the earth....

from Hebrew root Mala = to fill something to overflow... more than full...

Joshua 3:15  “over-flows”

translated as fill, fulfill, 

and a couple times translated as “replenished”
also the word translated into “consecrated”
based on another definition = satisfaction, accomplished

(see scripture listed on p 57)

= to fill the waters and the seas...

“pleres” = Greek  = fill to abundance (Not about ending - full)

Mattityahu 15:37

Acts 6:5  - full

2 Yochanan 8

Mattityahu 5:17 “fill”
          = Hebrew idiom... to destroy and fulfill the law are idioms....
B/c He obeyed the law - he filled it up.

**
p 58 in study guide:

B’re’shiyt 1:23
“Vaye’hiy--erev  vaye’hiy  voqer  yom cha’mishiy.”

“And there was evening and there was morning day fifth”

“And the evening and the morning were the 5th day.”

Vaye’hiy -- erev = And there was evening

vaye’hiy = and there was

voquer = morning

yom = day

CHa’MISHIY =  5th

Chumash = is name of a particular volume / commentary of first 5 books... = the five

even though this is a number, it also has a literal meaning.

cha’mishiy = armed, prepared, to be ready

#5 = grace and mercy

see p 59 in study guide on #5

*****  *********

Torah Parashah Vayetze ~ “He Went Out”
B’re’shiyt 28:10 - 32:2  RSTNE p 28

1.  Yaakov goes out from Beer-Sheeva toward Charan.
He stops and sleeps on a rock - and sees a ladder/stairway with heavenly malachim (angels) ascending and descending and YHWH stood above it and blesses Yaakov - like He blessed Avraham and Yitzchak.

B’re’shiyt 28: 13- 15


2.    Yaakov gets to Charan and finds Rachel at the well.... and she takes him to her father’s (Lavan’s) house.

3.   Yaakov makes a deal with Lavan to work for the privilege to marry Rachel - 7years... he then gets stuck with Leah - and has to work 7 more years for Rachel....
4.   Billah - Rachel’s maid and Zilpah - Leah’s maid are also thrown in there as mothers of Yaakov’s children.

Wikipedia says - The Testament of Naftali, part of the Dead Sea Scrolls, says that Bilhah and Zilpah's father was named Ahotay. He was taken into captivity but redeemed by Laban, Rachel and Leah's father, who gave Ahotay a wife named Hannah, who was their mother. Rabbinic sources (Midrash Raba, and elsewhere), on the other hand, state that Bilhah and Zilpah were also Laban's daughters, through his concubines,[2] making them half-sisters to Rachel and Leah.

5.    Yaakov has lots of children

LEAH
ZIPAH
(Leah's servant)
BILHAH
(Rachel's servant)
Rachel
Reuben (1)
Gad (7)
Dan (5)
Joseph (12)
Simeon (2)
Asher (8)
Naphtali (6)
Benjamin (13)
Levi (3)



Judah (4)



Issachar (9)



Zebulun (10)



Dinah (11)




6.    B’re’shiyt 30:25-27 p 30
Yaakov asks Lavan to let him go back to his home country... and Lavan changes the requirements many times.

7.    Yaakov makes a deal about the sheep and goats...  the all white ones are Lavan’s and the speckled goats and the brown sheep are Yaakov’s.

8.   and Lavan started to not be happy with Yaakov  31:1-2

9.   31:3 YHWH tells Yaakov to take his people and things and leave and go home.  

10.            They leave - and Rachel steals the house idols of Lavan... 

11. Lavan chases them down and searches for his idols...

12.    31:32 - Yaakov declares death for anyone who stole the idols and he doesn’t know it was his beloved Rachel.

13.    Lavan and Yaakov make a covenant and Lavan leaves and goes back to his  home.

*
I’d like to go back to the beginning of this Parashah and look at

B’re’shiyt 28:10-22 p 28

Yaakov has to be exhausted.

 Now we know that Rivkah is worried about Esav killing Yaakov... so look what she did in B’re’shiyt 27:46

Yitzchak told Yaakov -  in 28:2 “Arise, go to Padan-Aram, to the bayit of Bethu-El your eema’s abba; and take a wife from there from the daughters of Lavan your eema’s brother.”
So Yaakov leaves... finally he’s away from his twin brother.  This must be a relief and also sad. 

remember:
Change  - even good change - is difficult.

So Yaakov gets to a “certain place” and he is so tired that he uses a stone for a pillow.

28:12  - and Yaakov has a dream of a ladder “set up on the earth and the top of it reached to the shamayim” and “heavenly malachim” (heavenly angels or messengers) were “ascending and descending on it”

and 28:13 - YHWH stood above it.

What does this ladder represent?

~
In the Menorah - on one side we have three lights that stand for

“B’re’shiyt - bara - Elohiym” = YHWH

On the other side we have

“ha shamayim v’et  ha aretz.” = earth

What is the connection between the two?....
the same things as the ladder ....

..... the Aleph Tov - the shemesh - the Light of the World. 

Y’shua haMashiach. 

He is always the connection.

Interesting that YHWH meets Yaakov here... in this place.

What is so unique about this place?

After all Yaakov has just been given the bachor (first born)blessing.

But how much sense does this make?  He gets sent away by his parents?

Remember he can’t know what we know... we’ve read ahead...

He knows he is blessed - he is the one to inherit all his Father has....or the majority of it anyway...

And so it would stand to reason that he should be made the leader of the house and all the people that have followed his grandfather Avraham, and his father Yitzchak... 

-   Yaakov has a  purpose - and he is extremely important.
-   I am guessing he thought he knew what his life would look like... 

and then he gets sent away. 

He’s in the desert somewhere - on his way to his mother’s family.
Somewhere between Beer-Sheva and Charan.

He has to feel all alone in the world.

I think he has to be wondering what in the world he is supposed to do.  He thought he knew... but then life happened...

Does this sound familiar?
Do you come to places where you thought you knew what your life was supposed to look like... and then - life happens ... and it isn’t looking like you thought it would?....

So for most of my life - when things happened and messed with how i thought it was supposed to be - my response was anger.

So i am guessing that is perhaps where Yaakov is.

This comes through in the story...

He has a most amazing dream of heavenly angels or messengers ascending and descending on a ladder that represents the Mashiach Himself.... 

When Yaakov wakes - he knows something amazing happened...
and he sets his pillow /stone up and poured oil on it.

He calls the place Beth-El  - the house of Elohiym.

BUT then... is where the - perhaps anger - shows up.

Keep in mind that YHWH has just spoken the same blessing over Yaakov, that he spoke of Avraham and Yitzchak - in verses 13-15....

and what Yaakov does...
well some say it was gutsy - maybe it was angry?...  maybe there was nothing left in him to even have the energy to be angry... maybe he was where Y’shua said those people HE spoke about in the beatitudes in Mattityahu 5 were....  so broken and on their knees - knowing that there is nothing good in them....  begging YHWH for provision and life...

What does Yaakov do?

Yaakov challenges YHWH, the El of his fathers...
Yaakov tells YHWH that if YHWH will go with him on his journey and provide him bread and a safe return,

-   Then YHWH will be known not just as the El of Avraham, and Yitzchak, but also the El of Yaakov.

~
On a side note recently i listened to a couple who were legitimately concerned about the choices their daughter is making.  - choices that aren’t healthy or safe.  BUT more than that - choices that don’t line up with the faith of the parents.

I can get that this is very concerning and deeply troubling... 

One of the things i said - besides acknowledging their efforts in raising her and the legitimate concern for safety...  I said... well, as difficult as it is for you - she has to make the faith she decides to have - her own.

They weren’t particularly blessed by this.  They do not understand Torah.

~
But the point is - the text doesn’t say that - despite how offensive this might sound - it doesn’t say that YHWH was bothered in the least.

wow.

So what happens in the days ahead - is Yaakov must deal with Lavan - who is full of deception.  - just how the world is for all of us.

But YHWH never leaves him... In fact, He blesses and blesses Yaakov.

Now we read Torah- and read the stories of the covenants YHWH made with His people....  and we can understand how we can be part of that... 

And we can look at the world outside - the amazing beauty of the earth and heavens...  and recognize He is there...

But at some point - we have to decide if WE are going to walk in that covenant of the Word.

In many ways - we here at HLM have left the pagan practices of what we grew up with and are learning what EXACTLY we believe and exactly WHO we serve and HOW to serve HIM.

We did it stomping mad sometimes and we did it with tear stained cheeks in others....

So where are you in your faith journey?

Some where between Beit-El and a pagan land??

Remember that YHWH met Yaakov in that desert place “between”...
He will meet you there too...

The key is - when the ladder shows up - you don’t ignore it. :)

Remember the pure in lev (heart) ??
Mattityahu 5:8 p 680
          “Blessed are the pure in lev: for they shall see YHWH.”

If you are clean on the inside - have done Teshuvah - you will see YHWH in your life all around you.

And when we truly see Him all around us...  we won’t just walk in the covenant of our abba’s... but our own...   and when we figure it out....  we will RUN.

amein.