Showing posts with label Twelve Tribes of Israel. Show all posts
Showing posts with label Twelve Tribes of Israel. Show all posts

Thursday, October 8, 2015

Two Kingdoms - Torah Portion Vayelekh - September 19

Two Kingdoms ~ Torah Vayelekh 19 Sept 2015
Torah Parashah: Vayelekh ~ (He Went)
D’varim 31:1-30 RSTNE p 162
Understanding 2 Houses...

Ezekiel 11:12 - Harbour Light Ministries

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Torah:
D’varim 31 RSTNE p 162

Haftarah:
Hoshea 14 RSTNE p 458

Yoel 2:15-27 RSTNE p 460

B’rit Chadashah:
Luka 24: 13-43 RSTNE p 752

*****

It has been said “If we don’t understand the 2 Kingdoms/ houses, then we don’t understand 7/8ths of the Bible.”

Understanding the 2 houses.

I taught this several times before people started to understand ....

and now...

If you search the internet you will see almost everything contradicts this idea.

So i want to explain my understanding of this... 

But know this - just because i said “2 houses” - does not mean you can just bunch this in with the rest of the teachings on “2 houses”!!

There is some very messed up stuff out there - and typically a “2 house” teaching - is about exclusivity.  - that you have to be blood line Yisra’el - or you are not in.

The Word makes it clear that this is not true.

And there are those that say - and rightly so - Yisra’el was never lost!
They knew who they were - the disciples knew who they were and went to them!!!

BUT alas, at this point in time - they are lost...
Do you know your history/ your roots??

The point is many of us can say the nation that our ancestors that came to the USA, came from - but if we know that, that is all we know... and we are going to find out something a lot deeper today!
~

We are learning that there is conflict in nearly everything taught.
What if it is not that hard.

The Torah says - “It is not too hard”....

So ... 
Let’s look at this....

Melechim Aleph (1 Kings) 11:1-13 RSTNE p 259

Melechim Aleph 11:42  -  12:1-24 RSTNE p 260

-    note - read these two chapters carefully and you will find that there was a Torah violation going on here - that Yisraelites can’t be servants to other Yisraelites. (11:28)

*****~~~~~~*****
Who are the Kingdoms/ houses?

Let’s first start with a word issue...

Just like Torah has many meanings - like five books and Tanakh and ALL the word...

so does Yisra’el....  = northern kingdom and ALL of YHWH’s people.


-    See handout!!

****~~~~~****

B’re’shiyt (Genesis) 48:8-20 RSTNE p 45

-    48:16 “...Bless the lads; and let my name Yisra’el be named on them”
=vied dago larot = teaming multitudes of fish!

Mattityahu (Matthew) 4:19 RSTNE p 679
“And He (Y’shua) said to them, Follow Me, and I will make you fishers of men.”

-    48:19 “...his zera shall become the fullness of the gentile nations” = melo ha-goyim

Roman’s 11:25 RSTNE p 847
“For I would not, Yisra’elite brothers, that you should be ignorant of this mysterious secret, lest you should be wise in your own pride and conceit: that partial blindness has happened to Yisra’el, until the fullness of the nations - the melo hagoyim - comes in.”


*
D’varim (Deuteronomy) 4:27- 31 RSTNE p 141 (Moshe’s prophecy of the scattering)

*

Yirmeyahu (Jeremiah) 3: 6-8 RSTNE p 350
“YHWH said also to me int he days of Yoshiyahu the melech, have you seen that which backsliding Yisra’el ha done?  She is gone up to every  high mountain and under every green eytz, and there has played the harlot. 
7 And i said after she had done all these things, Teshuvah to Me.  But she made no teshuvah.  And her perverted sister Yahudah saw it.
8  And I saw, that for all the reasons which backsliding Yisra’el committed adultery I had put her away, and given her a Get of divorce; yet her perverted sister Yahudah feared not, but went and played the harlot also.”

*

Yeshayahu (Isaiah) 11:11-12 RSTNE p 303
“And it shall come to pass that in that yom, that YHWH shall set His hand again a a second time to recover and restore the remnant of His people, who shall be left from Ashshur (Assyria), and from Mitzrayim (Egypt/sin), and from Pathros, and from Kush, and from Eylam, and from Shinar and from Hamath, and from the coastlands of the sea.
12 And He shall set up a miraculous Banner for the nations and He shall gather the outcasts of Yisra’el, and gather together the dispersed of Yahudah from the four corners of the earth.”


*
Yechezkel (Ezekiel) 34:1-16 RSTNE p 419 (scattered b/c of the shepherds of Yisra’el)
         
*
Yechezkel 36:20-28 RSTNE p 422 (reuniting)

*
Yirmeyahu (Jeremiah) 16:14-16 RSTNE p 361 (reuniting and “many fishers”)
*

Yirmeyahu (Jeremiah) 31:1-10 RSTNE p 372 (reuniting, and Netsarim-Notsrim (=watchmen))

*

Yechezkel (Ezekiel) 37:1-14 RSTNE p 423 - Can these bones live?

Yechezkel 37:15-28  (2 sticks/houses)

****
D’varim 24:1-4 RSTNE p 155
          = YHWH’s mitzvot (instruction) that if a husband divorces his wife, he cannot remarry her.

*
Ephesians 1:9-10  RSTNE p 883
          “Having made known to us the mystery of His will, according to His tov pleasure which He has purposed in Himself.
          10That in the administration of the fullness of times He might gather together in one all things in Moshiach, both which are in the shamayim, and which are on the earth even in Him.”

Ephesians 2: 12
          “That at that time you were without Moshiach, being excluded, aliens from the Commonwealth of Yisra’el, as gerim from the  covenants of promise, having no tikvah (hope), and without Eloah in the olam hazeh”

=Shaul is explaining how Yechezkel’s revelation of the 2 sticks/houses happens.

Ephesians 3:3 - again talks about the mystery...

The mystery is that the Northern Kingdom would come back into covenant and....

BECAUSE the Bridegroom died - and Resurrected - he can remarry Yisra’el....

The “Good News” of all of Torah is that YHWH came as Y’shua HaMashiach and died and rose ...  and Because He did this... the
LOST SHEEP of YISRA’EL can return!! :)

*

There are many that say the 2 house teaching is not true.

I don’t understand this - when we have just read so many Scriptures where there is clearly a division and a divorcing.
Mostly those who disagree with the 2 House theology say...

1.  The northern tribes were never lost.

          This is true in that when a nation was taken captive, the leaders were taken - but the lowly people were left there to tend the land...  and they would have known who they were.

          but let me add - that even in Y’shua’s day - the woman at the well story - says clearly that Yisra’el was already worshiping differently.  And she didn’t seem to have an understanding that she was the same as  Yahudah because she talks of being different.

*
**The other important thing to note is this...
“Origin” by Yair Davididy
and
and
“Mosheim Institute of Ecclesiastical History” p 200, 1775


Throughout the centuries these believers were hidden for the most part
from the rest of the world, and were often called by many different names by those who came in contact with this peculiar people devoted to the commandments of Yahweh. The Nazarenes were called Waldenses, because they lived in valleys in the formidable Northern Italian Alps. Variations of this name are wallenses, valdesi, vaudois, valdes and valdenses. They have also been called passagii, pasagini, passaginians and passageros to name a few more. They have been accused of Judaism, and were always considered one with the traditional rabbinic Jews by their enemies because they kept the Law of Moses, the Sabbath and the feasts of Yahweh.

For over 1000 years the Waldenses lived in Northern Italy (Piedmont). Some spread across the near border into Southern France, and some even went into Spain, until heavy persecution in the late 13th century drove the few survivors into Northern Germany-Switzerland, Holland, and Bohemia-Moravia-Austria. These Waldenses always lived in their own communities, had their own distinctive simple dress (they often wore gray or black, and avoided being ostentatious), had their own distinct language, were proficient in the knowledge of the Scriptures in Latin, Greek, Hebrew, and their own language, required their children to memorize long portions of Scripture, and sent out missionaries as traveling salesmen-peddlers to minister to people who were open to the truth.


While they were usually called Waldenses or Pasagini in Italy, their enemies began to call them by new names. The Waldenses in Holland were called Lollards in the 1300’s. “Lollard” comes from the Flemish word lollen or lullen, which means to mumble or speak softly. The Waldenses in Holland gained this name from outsiders as a result of the habit they practiced of memorizing and repeating the Scriptures to themselves and others in a mumbling sort of way. By the 1500’s, they were called Mennonites after Menno Simmons, a convert to the movement, who became a strong leader and coordinator among the Waldensian congregations in Holland. The Waldenses in Moravia-Bohemia were soon called Picards, and by the 1500’s they were called Hutterites, after Jakob Hutter, a convert, who successfully organized the people into communities where they shared all things in common, including material possessions. According to Mennonite history, the Austrian government in May 1529 seized Jakob Hutter’s establishment because they had heard news of a “synagogue” forming. He was reported to have been seen baptizing ten men in a river. A few years later, Jakob Hutter became a martyr in the faith. (The Mennonite Encyclopedia, The Mennonite Publishing House, 1972). The Waldensians that fled into Switzerland were called Amish by the 1700’s, after Joseph Amman, a major leader and organizer among the Swiss Community.
The Waldenses were also called Anabaptists because from the beginning they rejected the Catholic notion of infant baptism, declaring it invalid and stating that those recipients would need to be baptized again as adults. According to Thomas Armitage in his, A History of the Baptist, 1886, Anabaptism was not a 16th Century invention; it was already listed among the two or three heresies subject to the highest penalties in the 6th C. under the civil law code of Justinian.
“We have now seen that the Baptists, who were formerly called Anabaptists and in later times Mennonites, were the original Waldenses and have long in the history of the church, received the honor of that origin. On this account, the Baptists may be considered the only Christian Community which has stood since the apostles, and as a Christian society which has preserved pure the doctrine of the gospel throughout the ages.... The Mennonites are descended from the tolerably pure evangelical Waldenses, who were driven by persecution into various countries, and who during the latter part of the 13th C. fled into Flanders, and into the provinces of Holland and Zealand, where they lived simple and exemplary lives, in the village as farmers, in the towns by trades, free from the charge of any gross immoralities, and professing the most pure and simple principles which they exemplified in a holy conversation. They were in existence long before the reformed church of the Netherlands.” Dr. Ypeij and Rev. J.J. Dermout, History of the Dutch Reformed Church, Vol. 1, 1819.
The Scriptural Sabbath practice of the Waldenses in the Italian Alps continued among the Anabaptists in the 16th century.
“The Anabaptists continued observing many of the same external points as the Waldensians, such as they viewed the Old Testament of great importance, retained the Waldensian translations of the Bible, which had the epistle of Paul to the Laodiceans, continued to worship using the same forms of prayers and hymns, the same observations of the (Passover) once a year, the same view towards congregation buildings free from idols and crosses, simple plain dress... all showing that the 16th C. Anabaptists descended from the Waldensians.” John T. Christian, A History of the Baptists, Vol. I Ch. 7 and 8.
*
So.... even though there is much historical proof that the Mennonites came directly from Yisra’el....  people don’t know this.

So even though not all the people were taken captive...
As of TODAY - we don’t know much about what people groups came out of Yisrael.

They are in fact - lost in the nations!!

**
2. Those who deny the 2 house theology also say that - It can’t be right b/c those who believe in 2 house - say that you have to be of those 2 houses to be saved!

Well, we are NOT saying that - because the Word doesn’t say that...

~~
As Moshe led the people out of Mitzriem  - who came out??

Sh’mot (Exodus) 12:38 RSTNE p 57
          “And a mixed multitude went up also with them;”
         
“mixed multitude” = EREB  -
          EREB’s root = charab
          (switch the beit and the resh  == reverseing the head of the    house = arab)
         
= those who are not biological Yisra’elites but became Yisra’el!!

*

Yeshayahu (Isaiah) 56:6-7 RSTNE p 339

*
Romans 11  is all about the tree and those grafted in !

*
We are NOT saying - that you have to be bloodline to be saved - b/c the Word says - if you choose to follow YHWH - you are in.

The only blood that matters is Y’shua’s!!
**

3.  People that disagree with the 2 house teaching also say:
That the Torah is clear that there are three groups of people -
Yisra’el, Yahudah, and the Nations.

and that is just what we said!


*
BUT there is this one thing that comes up for me...
Y’shua’s line - that he came “ONLY for the lost sheep of the House of Yisra’el.”  (Yisra’el being both kingdoms??)

....... so.....  who would that be and how does that fit?

The 2 Kingdoms -
The North - Yisra’el
and the South - Yahudah

and their grafted in members - is the only way to describe this.

**
Clearly the Word talks about Yisra’el and Yahudah being divided.

Clearly the Word also talks about more than blood Yisra’el (the whole of the 2 Kingdoms) having salvation!

And over and over the Word talks about Teshuvah and YHWH promising to regather the Bride!!

In 2003 YHWH gave me what i’ve come to call “a download” of the Bride of (I said - Christ) in those days....

being the 2 Kingdoms... 

We have to understand that the Bridegroom - walked between the animal halves... and died instead of us - for our sin...

individually, but for the adultery /pagan-ness of of Yisra’el...

AND ROSE - He can remarry the Bride.
This is the Besorah - the Good News!!

AMEIN

Tuesday, January 13, 2015

Torah Parashah Vayigash (and more about Yosef) - 27 December

Dec 27,2014 - Torah parashah = Vayigash (and more about Yosef)

***************************************************************

Sh’ma

**
27 December 2014  ~~ 5 Tevet 5775



Torah parashah = Vayigash (He approached)
B’re’shiyt (Genesis) 44:18- 47:27  RSTNE p 42

***

B’re’shiyt 45:5 - Harbour Light Ministries

 
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I have been listening to some Rabbi David Foreman....
and I have been learning a lot not just about what Torah says in Hebrew, but how to study the Word.

{One thing for you to remember if you listen to Rabbi Foreman - he is Jewish... so there are on points from mid-rash etc.  But what he teaches about the Word is very good.}

So i want to share some things with you about the story of Yosef (Joseph).

and we are going to do it from a perspective of

Inter - textuality

Inter -textuality is a way of saying...

“Where have we heard this before?”

It’s the idea that Torah links a story to a story.

So “Where have we heard this before?”
Is about...
words
ideas
phrases and
patterns

In Inter-textuality - story 2 will comment on story 1.

An example of this:

D’varim (Deuteronomy) 21:15-17 p 154
        Main words we are looking at:  (The Hebrew is clear but we are goign to use English)

1.   “Hated”
2.  “inherit that which he has”
3.  “Acknowledge”
4.   “the beginning of his strength”

~  ~  ~  ~  ~
Now let’s look at

B’re’shiyt (Genesis) 29:31 p 29
The only person described in all of Torah by the word “hated” is Leah. 

It really means - not loved as much.

B’re’shiyt 49:3 p 46
This is the only other time “The beginning of his strength” is used in all of Torah.  

And this - as you might guess has to do with Ya’akov!
This is where YaAkov/Isra’el blesses his children before he dies.

Then we still have the words:
#2 “inherit that which he has”
and
#3 “acknowledge”

Where do we see these words together?


B’re’shiyt 37:32 p 37
“And they sent the coat of may colors, and they brought it to their abba; and said, This have we found: and we don’t know whether it be your son’s coat, or not.”

“have we found” = “found” in English, the Hebrew means “estate”

and
“know”  - better translated would be “recognize”

So D’varim is telling us how to understand the Joseph story!

What the brothers are really saying to YaAkov in
B’re’shiyt 37:32  =
        “Dad, this is your estate - you need to recognize who your real bachor (first born who gets the double portion) is!”

~
So that is an example of inter-textuality. :)
amazing!
       
~~~~
NOW LETS GET TO THE STORY!

Our parashah for today is
Vayigash - which is B’re’shiyt 44:18- 47:27 p 42

But let’s start back a bit in parashah
Vayeshev - B’re’shiyt 37:1-40:23
~
Did you ever wonder....
Why didn’t Yoseph write home?

Rabbi Foreman says....
“When we read the bible - we must remember that we know more about story than the characters in the story.”

What “more” we know - that Joseph wouldn’t know...

 = was the brothers slaughtered a goat and took coat with blood to father...

Not knowing about the bloody coat - how might that change Joseph’s view of story???

All Yosef (Joseph) knows:
-  he was 17 and
-  he had dreams that seemed to say he would rise to power and
-  he told his brothers and they became angry and
-  then he has a 2nd dream and he told his father YaAkov...
-  this is the very first time YaAkov rebukes Yosef... and was angry and scolds him and
-  then YaAkov sent Yosef to Sh’khem to check on his brothers.

What’s been happening in Sh’khem?

Simon and Levi undertook a commando raid to go rescue Dinah -  that resulted in the death of an entire town... B’re’shiyt 34

Sh’khem  is a place soaked in blood.
blood spilled by the brothers of Joseph.

Now the brothers are angry with, and jealous of Joseph.
They see him as a threat...

Joseph sees it is dangerous to go to Sh’khem to his brothers.

But his answer to YaAkov, his father  is...

“enani”  (en-ni) = “Here i am”
Eenani is one of those words in B’re’shiyt...where we can ask “Where have we heard this before?”

 ... Who else says “enani”...???

Avraham says enani “here I am”... to YHWH in the story of the binding/sacrifice of Yitzhak (Isaac) in (B’re’shiyt 37:13)

It’s also comes up again in B’re’shiyt 22:11 -   “enani”  and  doom was right around corner for Yitzhak.

With Joseph’s “enani”  - does Yosef realize doom is right around the corner for him??
~
Everything wasn’t fine... and that is what Yosef knows...

~
But what doesn’t Yosef know??

He doesn’t know that the brothers brought the bloody coat to father tricking father thinking that Yosef was dead...

He doesn’t know that maybe not only his brothers are angry with him...but  maybe his father was angry with him...

... it’s not like nobody had ever been kicked out of the family before...

        -Avraham wanted to keep Ishmael around.. Sarah didn’t want to and YHWH said - Ishmael is out...

        -Jacob and Esau
        Esau got kicked out...

So there was Joseph down in Egypt and there was never any search party for him...

Maybe Yosef though he was kicked out of the family...??

Look at the names Yosef gives to his 2 children...

        Manasseh = Mem nun shin hey
         = “God has allowed me to forget my pain.”
       
        Ephraim = aleph peh resh yod mem
        = “God has allowed me to be fruitful amidst my pain.”

Joseph was building a new life - leaving his old life... but does he think he was thrown out of his Hebrew family??

If we adopt this perspective, it changes how we look at the story

 and it changes how we look at Yosef’s relationship with Pharaoh.

Pharaoh pulled Yosef out of the pit and asks for a dream interp... and  gives him new clothes...

Pharaoh set Yosef up (again) as 2nd in charge ...everything Yosef would have wanted from his own father... 

Pharaoh gives Yosef a wife... and a new name.... what kind of man does this?  =  a  -father -kind- of -man...

Joseph has new challenge - who’s your real father??

but what if Yosef should be reunited with his father???

~~  ~~  ~~
 So.....moving to parashah
MIKKETZ    - B’re’shiyt 41:1 - 44:17

This is the story of the epic confrontation between Yosef and his brothers...

In this story...
YHWH speaks without speaking...

What?

YHWH speaks without speaking....

We see it in  how Yosef interpreted Pharaoh's dream....

Yosef said YHWH will tell  - yet YHWH didn’t say anything...  might YHWH have been speaking without saying anything?....

~
The
key to understanding Pharaoh’s dream is to understand that the

cows represent years

Maybe YHWH was communicating with Yosef by using things /events/history of Yosef’s life... ?
And then the next question would be ... Might YHWH use this “telling” without saying anything with us... with the events of our lives???

**

B’re’shiyt 41:14  p 39
- Pharaoh calls for Yosef and has him hauled out of the pit (prison)

“PIT” ??  hmmm

-But he was in “jail” not a pit...???

= The Hebrew word for jail is  - beit ha sohar.

... but it doesn’t say beit ha sohar -

It says “boar” = PIT.

BUT Yosef wasn’t in the pit now..he was in the pit 13 years before this - his brothers had thrown him in a pit....

but the Torah says “boar” instead of “beit ha sohar” (jail)


Aslo - B’re’shiyt 41:14 p 39
        - Yosef gets new clothes...

What happened right before Yosef  got thrown in pit by his brothers..??

-They stripped him of the beautiful coat...

So Look at this....
The pattern of this story is in reverse chronological order...

1st = they strip him of clothes and j
2 = thrown in to pit

now taken out of pit
and
given new clothes...

Let’s look at reverse chronological order and reverse significance
-  or opposite.

= It is reverse on two levels = chronological and significance...
Does that pattern continue??

 ... If it does, the next thing we would expect to happen is reverse of that story that happened 13 years before - before he is stripped of clothes.

-  He was brought / came to Pharaoh...
So.... he went or was sent to a man...

= The opposite is being sent away from a man...
does that happen in story 13 years prior??

Before thrown in pit and
Before he  lost his clothes...
his father had sent him away from him to go meet his brothers.

~
Let’s pause here... if this is true... that these two stories are connected... ???

Who is pharaoh representing in this story???

Yosef’s father.

AS Yosef was going in to pharaoh's court to interpret dreams.....
 Joseph is seeing in backwards fashion - his life when he got thrown in pit and before with his Hebrew family  - 13 years prior...


So i am guessing this is preparing and leading Yosef to understanding as he hears the dream....
Because  he must have seen parallels between  his life and pharaoh’s  dreams...  and these parallels helped him to understand more!

The next thing that happens in the Yosef pit story - should be the reverse of something that happens in the Pharaoh story....
        before Joseph was thrown in pit
        before he lost his clothes/ coat
        before his father sent him away....

After pharaoh has Yosef taken out of pit and after he gets new clothes and after he comes to pharaoh ....

the very next words are...

B’re’shiyt 41:15
Pharaoh says - “I have this dream that nobody can understand...”

What is the opposite of a dream that nobody can understand??

= A dream whose meaning is so obvious that nobody needs to interpret  it...
This  was the exact event that occurred...!!!

Right before Yaakov had sent Yosef away to his brothers...
Yosef had a dream that the sun, moon and stars would bow down to him.... and Yaakov was angry.... 

and now 13 years later - the father figure has the dream and WANTS Yosef to interpret it....

13 years before -Yaakov didn’t want to hear anything about the dream...

~
one more...
In Pharaoh story the language - “the dream i dreamt” was

Chalom Halemte = chet lamed vav mem   = chalom
                        chet lamed mem tov yod = halemte

13 years before the Torah says... Halemte Chalom = “i dreamt a dream”

It’s the same thing - backwards!!

Add all this up..what does it mean?

This suggests that whatever happened 13 years ago - at some level - is getting undone now in the pharaoh story!!!

13 years ago everything was falling apart
now it is all coming together

There is a remarkable correlation between the events 13 years ago - Yosef’s last days with his family before getting sold to Egypt... and the events leading up to Pharaoh telling his dream to Yosef.

Next thing is that Pharaoh is going to tell Yosef the dream....  and if the pattern continues - to correlate to Joseph’s life...

then
maybe these parallels to Yosef’s life - are priming Yosef so when he  hears the dream....he’s ready to see the “more” of the bigger picture.
Meaning -it helps him “get it”!

So then let’s look at :
THE DREAMS of PHARAOH

There are the
        7 fat cows...
        7 skinny ugly cows...

B’re’shiyt 41:18  p 39
7  beautiful cows... beautiful and well favored 
= vav yod peh tov - tov alef peh resh = “yafotator”

if you are Joseph, what would “yafotator” (???) remind you of...???

There are only 2 people ever described in Torah as  yafatator (???)
it’s Yosef himself and Rachel his mom

so if you are Yosef you know “these cows remind me and remind of mom” = Rachel cows and Yosef cows

They were grazing in (a word that only appears here and no where else in first 5 books) Rashi guesses that it means ‘swamp’ - Gen 41:18
It is an - aleph chet vav
And can mean “next to river”.

But there might be another interpretation other than “swamp” for aleph chet vav =
 and that is  == “they were grazing with their brother cows”....

But if you are Yosef, what would that remind you of??

Besides... if it is talking about people it can mean “shepherd”... so now what does it remind you of??

Rachel cows and Yosef cows... were shepherding with their brothers.

Was Joseph ever shepherding with his brothers?
YES

That is the very first verse of the Yosef story
before he was
         1.  thrown in pit
        2.  stripped of clothes
        3.  sent away from father
        4.  had dreams and tried to tell father
       
        Before all that - FIRST = he was shepherding with his brothers! == Gen 37:2


ugly cows = children of Leah cows...

what else does text say?

Pharaoh keeps on  in 41:19...

ugly , thin and gaunt -
 = “rachot”  = resh qof vav tov
where have you heard that before??

The only other time “rachot” is used is  is a homonym
resh kaf vav tov = describes a woman = leah  “eyes were thin “ eyes were soft”

= leah cows...

Then in Pharaoh ‘s dream...
The ugly cows devour alive - the beautiful ones..

--If you are Joseph, what do you think?

= It’s the disappearance of the Rachel child  into the pit!

The realization must have hit him like a ton of bricks...!!

“I dreamt that my brothers would bow down to me but that is not what happened, pharaoh’s dream is what happened...

 -those brothers, children of Leah - they swallowed me alive.
Then see what pharaoh says..

        “The ugly cows don’t look any better...
They look the same...

.... So this is the perfect crime.. “I was gone without a trace.. and Yosef erased  off  the family map!”

~
What is the problem with all of this??

- The number of cows...

Rachel cows = shouldn’t have been seven - should have been one or two

and leah cows - should have been 6 only six brothers from Leah

why  2 sets of 7 ???

Let’s go back to one verse = the key to the dream

It’s the verse
B’re’shiyt 29:17 p 29 that gives the physical descriptions of rachel and leah...

“tender” and “beautiful and well favored”

“tender” = “resh kaph vav tov  -- and

Beautiful and well favored =  “ yod peh tov - tov aleph resh”

This is the key for Yosef to understand how everything mirrors his own life!!!

and in B’re’shiyt 29:18  - and YaAkov loved Rachel...  and he worked for 7 years...but Rachel was switched for Leah....and Ya’akov ended up working for Lavan for  another 7 years...

2 sets of 7 years...
cows = years!!!

when brothers put Joseph in pit - when they “swallowed him”
... it is like one set of years .. had swallowed the other set of years!!!

        Because the fruits of those years vanished!


Then Yosef understand... the dream was telling Him something and it is telling Pharaoh something.

It was telling Yosef about his past life 
and when he understood the cows...
then he got what it meant for Pharaoh...

7 beautiful years
and 7 terrible years...

YHWH is using Yosef’s life as the key that unlocks the meaning of Pharaoh’s dreams!!

~~
There is yet...
 a 3RD LAYER of understanding Pharaoh’s dream....

Once Yosef understands meaning of dream.. it unlocks the meaning of the dream for Yosef’s future - the 3rd layer...

let’s go back to Yosef’s interpretation...

He told Pharaoh  - “Do not despair... the fact that the ugly cows ate beautiful doesn’t mean that we are doomed!  We can survive...

the beautiful cows’ job is to sustain everyone despite the fact that nobody remembers them....

the Egyptian on the street won’t remember the 7 beautiful years ... but the crust of bread in his hand will be what keeps him alive - and is from the grain of the 7 beautiful years...
even tho they are forgotten those 7 beautiful years...

Beautiful cows have to give their bounty to the ugly cows...
then they’ve done their job.

9 years later - Yosef’s brothers show up...
and Yosef estranges himself from them and is going to send them home
but something happens...
Yosef remembered the dreams...  in 42:9

He would have remembered how that dream characterized the people,
       
        ...His brothers, standing in front of him... they are the “rachot” cows - the ugly cows...

and in the language of the dream, who is he - Yosef? 

The beautiful cow... and what did he tell Pharaoh the job of the beautiful cows are??

To sustain the terrible years.

The job of the beautiful cows is to take care of the ugly ones

Yosef looks at the brothers and as angry as he is...he stays in conversation with them.
and when he sends them home, he sends them home with food

When the brothers come back again, he sends them home with food again.


And when he finally reveals himself, the first thing Yosef says is “don’t be upset about what happened, I know why YHWH put me here  -- to sustain. B’re’shiyt 45:5

How did he know that?  He knew that from Pharaoh’s dream... and finally he understands the meaning of his future.. why YHWH put him there - to take care of his brothers.
**~~~~~~~~~~~~~~~
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 Today’s Parashah - Vayigash

Yahudah / Judah comes to the aid of his brother Benjamin

Yosef places silver goblet in Benjamin’s bag...  and Judah says the person who has the goblet shall die...

Yosef says “I won’t kill him,  I will make him my slave.”

Judah had promised his father that he’d bring Benjamin back alive..but he never thought Ben would steal the cup of the king!
- He doesn’t know he was framed...

Most of us would have just gone back to Yaakov and said..
        “What are we going to do?  Benjamin is captive.. and we are lucky Ben is alive!”

But that is not what Judah does...

Judah makes a last ditch effort to save Ben by any means possible and those means include a passionate speech to Yosef in  B’re’shiyt 44:18

And  Judah he tells Yosef the whole story...

        ... The painful story
“You don’t understand ... our father has already lost a child of his beloved wife Rachel.  If you take this last child from him - the last remaining part of Rachel...

He says...   “my father’s soul is bound up with Ben’s soul (heart in CJB)  Gen 44:30

So if you take Ben from him, he will die.  Please take me instead.”

There was a time when Judah had allowed a brother to be sold into slavery because his Father loved that child more...
....but now would not be that time - again.

Now Judah says,  “I know my father loved Rachel more than my mother
I know he loves Ben more than me.  I know that his soul is bound up with Ben... but that is okay.

Take me instead.”

“Let Ben go back to his father.”

It is perhaps Judah’s finest moment...

And it succeeds in ending the long painful story of the sale of Joseph.
Joseph cries and reveals who he really is...
-The long charade is over.

~~
Here’s the question....
Where else in the Torah do we hear these words??

B’re’shiyt 44:30 p 42

In the book of Samuel chapters 17 - 18...
In that story Goliath had threatened the first King of Isra’el - Shaul . 

Nobody thought they could fight him and then  the little shepherd boy fells the giant...

Sam 17:57-58  -
It is strange Shaul is asking - “Whose child are you?”

... the truth is Shaul knows David - he had already been playing harp for him. 

He doesn’t just ask,  “Who are you?”  but “Whose child are you?”

Sam 18:1 - the soul of Jonathan and the soul of David become bound together.

This echos from the Joseph story...

Judah had said that Yaakov’s souls was bound to Benjamin’s....

Sam 18:3 - loved him as his own self/soul
Sam 18:4 Jonathan took off his cloak and gave it to David

what’s going on here?

What’s going on is that we are hearing the ripple effects of Joseph’s story
... these men are the descendants of 2 prime characters in the Joseph story...

Who is Shaul and who is Jonathan his son?

Shaul is a king from the tribe of Benjamin.

and who is David? ... from the tribe of Judah.

 ==  Judah and Benjamin one more time.

In the story of Joseph and his brothers, Judah risked his life for Benjamin
Judah came face to face  with the recognition that his father loved Ben more and would rather have Ben home with him than Judah... and that was OK.

Judah says - take me instead - it’s okay - he can love him more.

Did Benjamin every repay Judah for that?

Jonathan, from the tribe of Benjamin repays that debt.

Because, - what does it look like from Jonathan’s perspective?

David comes back triumphant... if you are Jonathan who does your father love and who is to be king?  and now look after David returns with Goliath’s head...  look how Shaul is treating David...

 Jonathan has everything to lose to David... Shaul adopts David as his own son that day and didn’t allow David to return back to Jesse’s (his father’s) home.
Shaul knows David will one day become king and what would that mean for Jonathan?  ....

.... For Jonathan it is the greatest threat you can possibly imagine...

But that is not how Jonathan sees it. 

The heroism of this child of Benjamin, mirrors the heroism of Judah...

... one who said this for Ben... now one said this for David... “Let father take David.. i love David like my own soul...”

Then he takes his cloak and gives it to David!!

What does that remind you of?

There was a child of Rachel who had his cloak stripped force ably by Judah...

Now it is not force able -

Now the child of Rachel the child of Benjamin willingly strips his cloak and gives it to Judah.

It is a moment of healing

... where at least at that brief point, the 2 sides were reconciled.

At that moment ...

 at complete risk to himself - a man turned his back to his own safety and loved his brother like his own self.

The memories of the sale of Joseph run deep,

 but the heroism of Jonathan is that he didn’t remember just the animosity,

 he remembered the sacrifice and he remembered the love
and in that remembrance lays Jonathan’s greatness....

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

How does Yah speak without speaking...????

Might it be that even in our lives...  He speaks without speaking....
by our circumstances...

did you ever look at your life?
did you ever look at the patterns in your life?

We have a private message board.. your life.. it is the way YHWH talks to us...

and we may not always understand the messages...

We  have to learn how to listen..

Even Joseph didn’t know.. it took him nine years...

It takes us awhile...

.... but we understand enough to know there is no coincidence...

It is a personal language that means something only to us...

AMEIN
AMEIN.