11
March 2017
Torah
Parashah ~ Tetzaveh - Sh’mot (Exodus) 27:20-30:10
B’re’shiyt
1:4 - Brad Scott
Galutya
#5 - Matthew Nolan
Pesach
is coming up April 2.
Please
get yourself ready.
And
a reminder that you are going to need to clean your house... physically and get
the chemetz out and spiritually - YOU!
***
Study
Guide Page 19
B’re’shiyt 1:4
“Vay-yar’
Alohiym ‘et-ha’or kiy-tov vay-yav’del Alohiym beyn ha’or uveyn
hachoshek.”
“And
saw the light, that it was good: and
divided God between the light from and between the darkness.”
VAY’YAR
-
Comes
from the root ra’ah = resh - aleph - chet
Ra’ah = to behold, see, to understand,
perceive
=
“We perceive and understand our world through trust in His way, not what we see
around us.”
- used to express idea of someone using
their eyes to see something….
.....
but more importantly it refers to...... to understand something!
“seen”
= something being taught = perceiving something, understanding something
B’re’shiyt
42:21
Psalm
8:3 “when I consider”
Psalm
52:6 “The tzadikim also shall see and fear and shall laugh at him.”
Mark
8:17-18 … not seeing and hearing in
person… but “getting it”
~~
Alohiym
= God
~~
ET ha’or =
when God perceives and understands the light…
= “the light, the Aleph-Tov”
ET =
defines the direct object, - the Besorah / Messiah
....
and we have a sigaul vowel and we have a m’keph
- and a hyphen or dash.. which is using the ET to point to the object of
what he saw = LIGHT.
~~
Kiy-tov = He saw that it was good.
~
the
gematria of “the light” === is equal to “ b’torah” or “in the Torah!”
Both
“The light” and “B’Torah” = 613
~
Kiy-tov
=
Tov =
“that which is good”, “well”, “a
pleasing benefit to man”
“In
The Torah “ = the numerical value of “The light”
Prov
6:23 “for the commandment is a lamp and the Torah is light”
Kiy-Tov = and it was good.
Kiy
= kof-yod = conjunction tied to tov
=
YHWH saw the light and understood.
This
is the first use of the light being “good.”
-
First use of the word Tov in Scriptures
~
Tov
= means “good”, and “well”, and “pleasing”
Study
guide on p 20:
Examples
of how Tov is used:
List
of things YHWH declares to be TOV / good
-to praise YHWH
-to give thanks
-His mercy
-judgments
-for brothers to dwell in unity
-His Spirit
-to sing praises
-to walk in the way
-wisdom and understanding
-wife
-to do justly
-tree
-works
-faithful servant
-Shepherd
-commandment
-works
Tov
:
Yeshayahu
(Isaiah) 5:20-24 p
good
= tov
evil
= ra
Remember
all negative words go back to roots of = to crush and break into pieces -
something scattered, dysfunctional.
and
all words referring to TOV = something
being good... all share the etymological background of TOV = to complete and
useful; dysfunctional!
Esther
10:3= “welfare” = tov
Job
36:11 = “prosperity” = tov
--Good
/ tov also refers to ways of God, and EAST.
There is a direct association between obeying
God and things of the East and doing good. :)
Tov
= used 201 times in Brit Chadashah
of
those 201, - 116 = directly tied to your works… good works.
Wow! That’s interesting!!
~~~
page 22 in study guide…
vayyav’del “put
a difference” between holy and unholy clean and unclean...
Vayikra /Lev 20:25 p 97
“You
shall therefore make a difference between clean living creatures and unclean
living, and between unclean fowls and clean;
and you shall not make your beings abominable by beast, or by fowl, or
by any manner of living that that creeps on the ground, which I have separated
from you as unclean.”
YHUH
is going to illustrate what man needs to put a difference to in his life -
- Yah shows us in creation... day / night
Vayikra
/Lev 10:10 p 87
“And
that you may put a difference between that which is kadosh and defiled, and
between unclean and clean.”
“put a difference” = vayyav’del between holy
and unholy clean and unclean...
One
of the main problems in our culture = we don’t have a difference between holy
and profane...
Brad
says :
“When
men decide a difference - little by little we stop putting a
difference... Not over night but
little by little.
B’midbar
/Num 8:14 p113
“So
shall you separate the Lewiym from among the children of shall
be Mine."
“Separate”
the Levites from among the children of Isra’el...
even
a separation in the camp of YHUH...
=
to put a difference in way Levite called and non Levite
Nechemyah /Nehemiah 9:1-3 p 621
“separate” = vayyav’del
Yechezkel /Ezek 22:26 p 410
“putting
a difference” is about - between
righteous and unrighteous, holy and profane.
Only measuring tool we have to distinguish
between righteous and unrighteous is TORAH!
Yechezkel/Ezek 42:20 p 429
Yeshayahu (Is) 59:2 p 341
“But
your iniquities have brought separation between you and your Alohiym and your
sins have hid His face fro you, that he will not hear.”
-Each
day we see this division
..... or this putting the difference
between the two
-
in the light and the dark and in the cycles.. Yah gives us this...
in
the process he shows us how something goes from what is righteous and holy to
being unrighteous and that is - just a little bit at a time...
That
is why every day we just don’t see the day and immediately it is night... it
FADES... it is a slow process.
Its
a slow process to come to the Light too!
Greek
word for vayyav’del = aphorizo =
Mattityahu 25:32 p701 - used in
separating sheep and goats
Matt 13:49
p689 -separating wicked and righteous
Predominately
this word is used to separate good and bad, holy and unholy, righteous and
unrighteous
In
2 Corin 6:14-17 p 868
- We are told that we are to be separate
- not equally yoked but a distinction .. doesn't mean we don’t go and associate
with them... Yah has given us his Torah to make us a peculiar people unto YHWH
Sh’mot/Ex
19:6 and 1 Peter 2:9-10
= we are to be different.. in how we
behave and sometimes in how we dress....
-
doesn’t mean we have nothing to do with them - we are to be a light... but
there is to be a distinction
if
there is no difference - it is time to seek the Torah!!
another
word in Greek = diastole = “light has come unto both Jew and Gentile”
~~
Alohiym
~~
Beyn
= between ... and God divided between - something lies between these 2 not just
that they are separated...but something between....
bet,
Yod, nun
from
biyn = between and understanding and discernment, to consider
etymologically
- to get at the very heart, the core of something...
Sh’mot
26:33 “ divide between”/ discern...
Heb
4:12 - “discern” = tells the difference
Is
59:2 -
Is
43:10
Dan
12:10; 9:23
Prov
2:5,9
Psalm
119, 27, 34,73
-mostly
it is discerning
*
Yah
has caused the light to shine out of the darkness and it is going to put a
difference between the light from/between the darkness choshek - dimness,
obscurity, darkness and confusion
So Yah is now taking this light and dividing
between these two entities...
I
hope you can see that we are talking about a light that is Torah and a darkness
that exists between a withdrawing of that light..
~~
ha’or
= the light
~~
uveyn
= from (and between)
~~
choshek
- dimness, obscurity, darkness and confusion
So Yah is now taking this light and dividing between
these two entities...
I
hope you can see that we are talking about a light that is Torah and a darkness
that exists between a withdrawing of that light.
Remember
- we don’t have a ball of fire in the
sky yet.. no sun or moon etc...
-
We do have a light - the same light we have at the end of the Torah...
and
Yah is making a distinction between light and dark -and it is the light that
makes the distinction...
So
he is going to call the light - day and the darkness night
=
same words he is going to use with the sun etc...
This
is critical - starting now... started the first day - we have 24 hour periods
marked out through Yah and then - later - expressed as the ball of fire in the
sky/sun.
Remember
- this is that the light we have here is the same light that is the light at
the end.. the Word of YHWH expressed....and it is lighting up the earth just as
well - not just symbolism...
the
natural light of the sun etc is going to be patterned after this light..
continue to divide
**
Galutyah
#5...
There
are 10 Authenticating Truths of the True Melchizedek Besorah / Gospel :
1. The Book of the Covenant and the Book of
the Law are not synonymous.
D’barim
31:26 p 163 “Take this scroll of the Torah (Book of Law), and put it at
the side of Ark of the Testimony of YHUH your Alohiym, that it may be there for
a witness against you.”
1.
There has been a change of Law.
Ivrim (Hebrews) 7:12 p 817
“For
the priesthood being changed, there is made of necessity an change of the
Torah(BoL).”
Ivrim 7:18 p
817
“For
there is truly a setting-aside of the former command (BoL), because of its
weakness and unprofitableness.”
B’re’shiyt (Genesis) 49:10 p47
“The
rod shall not depart from Yahudah nor a lawgiver from between His feet, until
to whom it belongs comes; to the obedient people.” {Please note that this is a better
translation than what is the the RSTNE Scriptures!}
(= The leadership departs from Yahudah
when obedient people show up at moeds etc... people who believe in Yahusha and
keep His BOC Torah)
3.The
rightly dividing point of the law is Sh’mot 24:11. We keep the
Covenant Torah from B’re’shiyt 1:1 - Sh’mot 24:11, not the maintaining -the added Book of the Law that
is against us. We must rightly divide
Torah, dove tailing into the rest of the Word.
Yah breathed for teaching and correction. 2 Tim 2:15 p 906 “Study to show
yourself approved before YHUH, a workman that needs not be ashamed, rightly
dividing the word of emet.” (2 Tim. 3:6)
1.
The
book of the law was added after the Golden Calf Breech. A false gospel propagates that only the Levitical priesthood was added after the
Golden calf breech.
BUT Hebrews 7:11 p 817 - exposes this as “another
gospel”. -
“If therefore perfection were by the Levitical
priesthood - for under it the people received the Torah (Law) (Book of LAW)
what further need was there than another kohen should arise after the order of
MalkiTzedek, and not be called after the order of Aharon?”
What law did people receive under the
levitical priesthood? It can’t be the
Torah -Book of the Covenant....because they received that in Ex 19- Ex 24, before
the invention of the Levitical priesthood.
This
leaves the only thing they received under the levitical priesthood = the Book of the Law.
5.The
book of Yechezkel (Ezekiel) is NOT millennial, but a collection of
thirteen date
-stamped scrolls.
I
think we talked about this before.
Mathew Nolan does a great job in his teaching about Yechezkel (Ezekiel):
Book 1 = 8:1-19:14
Book 2 =20:1-23:49
Book 3 = 24:1-25:17
Book 4 = 29:1-16
Book 5 = 26:1-28:26
Book 6 = 30:20-26
Book 7 = 31:1-18
Book 8 = 32:17-33:20
Book 9 = 32:1-32:16
Book 10 = 33:21-39:29
Book 11 = 40:1-48:35
Book 12 = 29:17 -30:19
Book 13 = 1:2-7:27
1.
Yirmeyahu
(Jer) 33:17 p
377
“For
this says YHUH; Dawid shall never lack an heir to sit upon the kesay (throne)
of Beit Yisra’el.”
---
Speaks to the kingship and Levitical
conditional covenant/promise, outlined in I Kings 9:5
p 257 “Then I will establish the kesay of your malchut over Yisra’el
le-olam-va-ed, as I promised to Dawid your abba, saying, ‘There shall not cease
for you a man to sit upon the kesay of Yisra’el.’”
and
Yirmeyahu (Jer) 22:30 p 365
“This
says YHUH, Write this man as childless as a strong man that shall not prosper
in his days: moreover no man of his zera
shall prosper le-olam-va-ed, sitting upon the kesay of Dawid, and ruling any
more in Yahudah.”
which Yisra’el broke = a conditional covenant - because there is not an everlasting Levitical
priesthood and there has not been an everlasting king sitting on the throne in
Jerusalem for the past 2000 years.
NO!!!!
People
like to divorce this :
(Yirmeyahu (Jer) 33:17
p 377
“For this says YHUH; Dawid shall never
lack an heir to sit upon the kesay
(throne) of Beit Yisra’el.” )
-
from
I Kings 9:5 and Yirmeyahu 22:30
-
=
the context of a conditional covenant which was broken!
7.
There is an order of Melchizedek priests
here on earth. The Master’s prayer shows us this...”Let your
kingdom come on earth as it is heaven.”
People
try to isolate Ivrim 8:4 as a prof text
divorced from the 7 preceding chapters in Ivrim - This is disingenuous, but that is what people do.
Ivrim 8:4 p 818
“For if He were on earth, He would not
be a kohen OF LEVI, seeing that there are Kohanim that offer gifts according to
the Torah.”
People
read that and “forget what the 7 preceding chapters in Ivrim said!
1.
The
Melchizedek priesthood of believers are the true
temple. The temple that The Temple Institute
has planned will in fact be, not the true temple, but the abomination that Yah
has told us about in His scripture, to be avoiding. Because He has already chosen His temple. He has already chosen His Melchizedek
priests.
Ivrim 9:10-11 p 819
“Which stood only in food
offerings and drink offerings, and different washings, and flesh-related
regulations, imposed on the Kohanim until the time of the reformation and
restoration. 11 But Moshiach has now become a Kohen HaGadol of tov things to
come, by a greater and more perfect Tent of Meeting, not made with hands, that is to say, not of
this creation:”
Kepha Aleph (1 Peter 2:5)
p 824
“You also, as lively stones, are
built up as a spiritual bayit, a kadosh priesthood, to offer up spiritual
sacrifices, acceptable to YHUH by Yahusha ha Moshiach.”
1. You can not add to an already blood ratified covenant.
Sh’mot 24:8 p 66
“And Moshe took the dahm (blood), and
sprinkled it on the people, and said, See the dahm of the brit, that YHUH has
made with you concerning all these
words.”
= Blood ratified!!
and
Galutyah (Galatians)
3:15 p
876
“Yisra’elite
brothers I speak after the manner of men: Even if a brit is a man’s brit, yet
still if it is confirmed, no man sets it aside, or adds to it.”
(~~ disregard the foot notes of 13- 14! )
If
the book of the covenant was blood ratified that means that you can not add
anything to it.
So
that when the law is mentioned... “come up here and receive this law also” -
Sh’mot 24:12...
-
Can
that be part of the already blood ratified Covenant? Absolutely not. Absolutely not. It can not be - it is ANOTHER LAW... you
have to deal with that.
-
People
that oppose the True gospel will skim over these things.
-
Christian
commentaries don’t address the Book of the Law.
-
You have to UNDERSTAND what IS the Book of
the Law.
1.
The
context the context the context of Galatians is the dichotomy between the book of the law that we
are freed from, and the new covenant given as torah - the Book of the Covenant -
which Messiah’s blood has enabled us to be partakers of - the Covenant of Promise! Which we were
strangers cut off from. That faith that
we are now part of (Ephesians 2).
Sh’ma
Yisra’el
amein
